The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
[j] Up to 1680, there was only one Episcopal clergyman in New England,
Father Jordan, of Portsmouth, N. H. There was an Episcopal clergyman
at the fort in New York, and outside of Virginia and Maryland only two
others in North America. There were a few Episcopal families in
Stratford in 1690.
[k] Or "Propagation,"--as it is most frequently called.
[l] Mr. Muirson's report after his first visit to Stratford was that
he had had "a very numerous congregation both forenoon and afternoon."
He continues, "I baptized about twenty-four persons the same
day.... "The Independents threatened me and all who were instrumental
in bringing me thither, with prison and hard usage. They are very much
incensed to see the Church (Rome's sister, as they ignorantly call
her) is likely to gain ground among 'em, and use all stratagem they
can invent to defeat my enterprise,"--_Church Doc. Conn._, i,
p. 17.
Colonel Heathcote wrote, "The Ministers are very uneasy at our coming
amongst them, and abundance of pains were taken to persuade and
terrify the people from hearing Mr. Muirson, but it availed
nothing;"--not even the threat to jail the rector for holding services
contrary to the colony law which the magistrates had read to him at
his lodgings.--_Church Doc. Conn._, i, p. 20.
[m] "We received no persecution than that of the tongue until
December, 1709."--_Ibid._, i, p. 42.
[n] The Mohegan Indians had sold certain lands to the colony in 1659,
Major John Mason acting as agent. These lands had been conveyed to
English proprietors. John Mason, the major's grandson, representing
his own and other interests, pretended that both his grandfather and
the Indians had been overreached and wronged by the colony in the
transaction; that the colony had taken more land than agreed upon from
the Indians, and had also seized some that belonged by private
purchase to the Mason heirs. For the sake of peace and the credit of
magnanimity, the government offered to the chief, Owaneco, who
represented the Indians, to pay them again for the land, but Mason and
his party resolved to prevent such a settlement. One of them went to
England with a false report of extortion practiced upon the savages,
and a commission was sent out to investigate. Connecticut was willing
to answer the commissioners if they sought facts for a report, but
when they assumed the right to decide the question judicially, the
colony could only protest against their pretensions. The commissioners
adjudged the land in dispute to the Indians and the Mason party, and
charged the colony nearly £600 and costs. The colony appealed to the
Crown and won the case in 1743; but it was again appealed by Mason,
and in this fashion dragged along until after the Revolution, when the
Indians were content to accept the reservation allotted by the State
to them.--C. W. Bowen, _Boundary Disputes_, pp. 25-27.
Public-domain text, read in full here on John Shaqi.
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