The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
Salisbury, Massachusetts, and of which a reprint had appeared from the
New Haven Press in 1757, the year of its publication. Bellamy took
sides with the Rev. Peter Clark of Danvers, Massachusetts, who replied
in "A Summer Morning's Conversation." Both men summoned as their
authority a work of Edwards, "Original Sin Defended," which was about
to appear from the press, and to which Edwards's followers were
looking forward as the last work of their master, he having died while
its pages were still in press. Edwards had destined the book to be a
refutation of English Arianism of the Taylor school, of which Webster
was a follower. This same year, 1758, Bellamy discoursed upon "The
Wisdom of God in the Permission of Sin," and gave a series of sermons
on "The Divinity of Jesus Christ," a defense of the Trinity, which
Jonathan Mayhew of Boston had attacked. Bellamy may have felt that
this defense was due from a Connecticut man because the colony,
strenuously orthodox, had in the revision of the laws in 1750 added
the requirement of a belief in the Trinity, and caused the denial
thereof to be ranked as felony. Denial of the Trinity, or of the
divine inspiration of the Scriptures, was punishable, for the first
offense, by ineligibility to office, whether ecclesiastical, civil, or
military, and, upon a second conviction, by disability to sue, to act
as guardian or as administrator. [148] Though there was never a
conviction under the statute, the presence of such a law in the colony
code indicates the religious temper of her people at a time when
radical changes were creeping into man's conception of religion.
Joseph Bellamy's influence, great as it was as writer and preacher,
was even greater as a teacher. His home in Bethlehem from 1738 to
1790 was virtually a divinity school, and it is estimated that at
least sixty students, trained in his system of theology and in his
antagonism to the Half-Way Covenant, [k] spread through New England
an influence counter to that of the Mayhews, Briant, [l] Webster, and
other disciples of the Liberal Theology. Upon Bellamy, as a leader,
fell Edwards's mantle.
Public-domain text, read in full here on John Shaqi.
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