The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
Among Connecticut towns, the two capitals of the state were also
literary centres, while Norwich, New Haven, and New London were fast
becoming commercial ports. Middletown soon had considerable coasting
trade. Wethersfield had vessels of her own. Even Saybrook and Milford
sent a few vessels to the West and East Indies. Farmington was a big
trading centre, shipping produce abroad and importing in vessels of
her own that sailed from Wethersfield or New Haven. Some few towns
developed a special industry, like Berlin and New Britain, that made
the Connecticut tin-peddler a familiar figure even in the Middle and
Southern states. There were also several towns with large shipyards,
where some of the largest ships were built. But back of all such
centres of activity, the whole state was solidly agricultural.
Connecticut's commerce was an import commerce exchanging natural
products for foreign ones, such as sugar, coffee, and molasses from
the West Indies; tea and luxuries from the East; and obtaining, either
directly or indirectly, from Europe, all the fine manufactured
products, whether stuffs for personal use or tools for labor.
In measuring the prosperity and intelligence of the Connecticut people
neither the parish library nor the newspaper must be overlooked. "I
am acquainted," wrote Noah Webster in 1790, "with parishes where
almost every householder, has read the works of Addison, Sherlock,
Atterbury, Watts, Young, and other familiar writings: and will
conversely handsomely on the subjects of which they treat." [171] "By
means of the general circulation of the public papers," wrote the same
author, "the people are informed of all political affairs; and their
representatives are often prepared to debate upon propositions made in
the legislature." [172]
Public-domain text, read in full here on John Shaqi.
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