The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
The Methodist Society of Glastonbury were most
outspoken, declaring the law--
incompatible with sound policy and inconsistent with any former
act of the legislature of the state; the ultimate consequence of
which will prove a lasting curse to vital religion, which every
candid and reflecting mind may easily foresee; and we view it as a
very bold and desperate effort to effectuate a union between
Church and State.... We are induced to believe that Pilate and
Herod, and the chief Priests are still against us,... $12,000 to
the contrary notwithstanding. Resolved--
(1) We don't want such reparation for being characterized as an
illiterate set of enthusiasts devoid of character; our clergy a
set of worthless ramblers, unworthy the protection of our civil
laws.
(2) Pity and contempt for the Legislature should be expressed for
bribery.
(3) We believe the money, if received, would be a lasting curse.
(4) The measure was intended for politics, not religion, and was
a species of Tyranny.
(5) We should use our best endeavors to have the money used for
state expenses.
(6) Thanks should be sent to the members of the Legislature who
had opposed the measure.
All Methodists were further angered by the affront put upon them by
the General Assembly, which, in spite of their known determination not
to receive the money, appointed Methodist trustees, of whom a majority
were Federalists, to receive their share of the appropriation. The
trustees accepted the money, defending their action on the ground that
they believed that their claim would become void if they did not draw
the money, and it might then be put to a worse use. But the Methodist
societies did not uphold the trustees, and "regretted the committee
imposed on us by the Legislature of the state." The chairman of the
committee, the Rev. Augustus Bolles, refused to serve, and the
societies rejected the money. [v]
Public-domain text, read in full here on John Shaqi.
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