The Development of the Feeling for Nature in the Middle Ages and Modern TimesBiese, Alfred
History
The Development of the Feeling for Nature in the Middle Ages and Modern Times
Biese, Alfred
Nature; Nature in literature
The sun sinks, and the earth closes her great eye like that of a
dying god. Then smoke the hills like altars; out of every wood
ascends a chorus; the veils of day, the shadows, float around the
enkindled transparent tree-tops, and fall upon the gay, gem-like
flowers. And the burnished gold of the west throws back a dead
gold on the east, and tinges with rosy light the hovering breast
of the tremulous lark--the evening bell of Nature.
And this sunrise:
The flame of the sun now shot up ever nearer to the kindled
morning clouds; at length in the heavens, in the brooks and
ponds, and in the blooming cups of dew, a hundred suns rose
together, while a thousand colours floated over the earth, and
one pure dazzling white broke from the sky. It seemed as if an
almighty earthquake had forced up from the ocean, yet dripping, a
new-created blooming plain, stretching out beyond the bounds of
vision, with all its young instincts and powers; the fire of
earth glowed beneath the roots of the immense hanging garden, and
the fire of heaven poured down its flames and burnt the colours
into the mountain summits and the flowers. Between the porcelain
towers of white mountains the coloured blooming heights stood as
thrones of the Fruit-Goddess; over the far-spread camp of
pleasure blossom-cups and sultry drops were pitched here and
there like peopled tents; the ground was inlaid with swarming
nurseries of grasses and little hearts, and one heart detached
itself after another with wings, or fins, or feelers, from the
hot breeding-cell of Nature, and hummed and sucked and smacked
its little lips, and sung: and for every little proboscis some
blossom-cup of; joy was already open. The darling child of the
infinite mother, man, alone stood with bright joyful eyes upon
the market-place of the living city of the sun, full of
brilliance and noise, and gazed, delighted, around him into all
its countless streets; but his eternal mother rested veiled in
immensity, and only by the warmth which went to his heart did he
feel that he was lying upon hers.
For very overflow of thought and imagery and ecstasy of feeling, Jean
Paul never achieved a balanced beauty of expression.
The ideal classic standard which Winckelmann and Lessing had laid
down--simple and plastic, calm because objective, crystal-clear in
thought and expression--and which Goethe and Schiller had sought to
realize and imbue with modern ideas, was too strictly limited for the
Romanticists. Hyperion's words expressed their taste more accurately:
'O, man is a god when he dreams, a beggar when he thinks!' and they
laid stress upon restless movement, fantastic, highly-coloured
effects, a crass subjectivity, a reckless licence of the imagination.
Public-domain text, read in full here on John Shaqi.
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