ESOTERIC, adj. Very particularly abstruse and consummately occult. The ancient philosophies were of two kinds,--_exoteric_, those that the philosophers themselves could partly understand, and _esoteric_, those that nobody could understand. It is the latter that have most profoundly affected modern thought and found greatest acceptance in our time. ETHNOLOGY, n. The science that treats of the various tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots and ethnologists. EUCHARIST, n. A sacred feast of the religious sect of Theophagi. A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled. EULOGY, n. Praise of a person who has either the advantages of wealth and power, or the consideration to be dead. EVANGELIST, n. A bearer of good tidings, particularly (in a religious sense) such as assure us of our own salvation and the damnation of our neighbors. EVERLASTING, adj. Lasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by a sometime Bishop of Worcester, entitled, _A Partial Definition of the Word "Everlasting," as Used in the Authorized Version of the Holy Scriptures_. His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit of the soul. EXCEPTION, n. A thing which takes the liberty to differ from other things of its class, as an honest man, a truthful woman, etc. "The exception proves the rule" is an expression constantly upon the lips of the ignorant, who parrot it from one another with never a thought of its absurdity. In the Latin, "_Exceptio probat regulam_" means that the exception _tests_ the rule, puts it to the proof, not _confirms_ it. The malefactor who drew the meaning from this excellent dictum and substituted a contrary one of his own exerted an evil power which appears to be immortal. EXCESS, n. In morals, an indulgence that enforces by appropriate penalties the law of moderation. Hail, high Excess--especially in wine, To thee in worship do I bend the knee Who preach abstemiousness unto me-- My skull thy pulpit, as my paunch thy shrine. Precept on precept, aye, and line on line, Could ne'er persuade so sweetly to agree With reason as thy touch, exact and free, Upon my forehead and along my spine. At thy command eschewing pleasure's cup, With the hot grape I warm no more my wit; When on thy stool of penitence I sit I'm quite converted, for I can't get up. Ungrateful he who afterward would falter To make new sacrifices at thine altar! EXCOMMUNICATION, n.