The Devil's Elixir, Vol. 1 (of 2)Hoffmann, E. T. A. (Ernst Theodor Amadeus)
Science
The Devil's Elixir, Vol. 1 (of 2)
Hoffmann, E. T. A. (Ernst Theodor Amadeus)
Devil -- Fiction; Fantasy fiction, German -- Translations into English; Gothic fiction; Monks -- Fiction
A painful emotion of shame, which I could not overcome, prevented me
from telling the truth. On the other hand, I dwelt, with all the
fervour of excitement, on the visions, warnings, and strange adventures
of my youth, which all seemed decidedly to point to a monastic
retirement. Without in the least disputing the authenticity of the
events which I had described, he suggested that I might, nevertheless,
have drawn from them false conclusions, as there was no certainty that I
had interpreted correctly the warnings, whatever they might be, which I
had received.
Indeed, the Prior did not at any time speak willingly of supernatural
agency--not even of those instances recorded by inspired writers, so
that there were moments in which I had almost set him down for an
infidel and a sceptic. Once I emboldened myself so far, as to force from
him some decided expressions as to the adversaries of our Catholic
faith, who stigmatize all belief of that which cannot be interpreted
according to the laws of our corporeal senses, with the name of
Superstition. "My son," said Leonardus, "infidelity itself is indeed the
worst species of that mental weakness, which, under the name of
Superstition, such people ascribe to believers." Thereafter he directly
changed the subject to lighter and more ordinary topics of discourse.
Not till long afterwards was I able to enter into his admirable views of
the mysteries of our religion, which involves the supernatural communing
of our spirits with beings of a celestial order, and was then obliged to
confess, that Leonardus, with great propriety, reserved these ideas for
students who were sufficiently advanced in years and experience.
I now received a letter from my mother, describing new visions and
warnings, such as those to which I had attached so much importance in my
conversation with the Prior. She had by this means long since
anticipated that the situation of a lay brother would not satisfy my
wishes, but that I would make choice of the conventual life. On St
Medardus' day, the old Pilgrim from the Holy Lime-Tree had appeared to
her, and had led me by the hand, in the habit of a Capuchin monk. The
Princess also completely approved of my resolution; which accordingly
was carried as rapidly as possible into effect.
I saw both of them once more before my investiture, which (as, according
to my earnest request, the half of my noviciate was dispensed with) very
soon followed. In conformity with my mother's last letter, I assumed
the conventual name of Medardus.
* * * * *
Public-domain text, read in full here on John Shaqi.
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