The Devil's Elixir, Vol. 2 (of 2)Hoffmann, E. T. A. (Ernst Theodor Amadeus)
General
The Devil's Elixir, Vol. 2 (of 2)
Hoffmann, E. T. A. (Ernst Theodor Amadeus)
Devil -- Fiction; Fantasy fiction, German -- Translations into English; Gothic fiction; Monks -- Fiction
It was found that the bier on which she was placed could not be carried
through the wicket-door behind the altar. It was, therefore, brought in
solemn procession through the aisle of the church, and across the court,
into the convent. The Abbess, supported by two nuns, walked close behind
the bier. Four Cistertian sisters carried over it a canopy, and all the
rest followed,--then the brethren of the different orders, and lastly
the people, who now behaved with the most respectful silence. The bier
was covered with roses and myrtle wreaths; and thus the procession moved
slowly on.
The sisters who belonged to the choir must have returned to their
station; for as we reached the middle of the long and spacious aisle,
deep fearful tones of the organ sounded mournfully from above. Then,
lo! as if awoke by those notes, Aurelia once more raised herself slowly
up, and lifted her clasped hands in fervent prayer to Heaven. Again the
people fell upon their knees, and called out, "_Sancta Rosalia, ora pro
nobis!_" Thus was the vision realized, which, at my first meeting with
Aurelia, I had announced, though then actuated only by base and devilish
hypocrisy.
The bier was first set down in the great hall of the convent; and as the
nuns and the brethren formed a circle, and prayed around her, she
suddenly fell into the arms of the Abbess, with a long deep sigh. She
was dead!
* * * * *
The multitude were still gathered round the gates, and when the bell
announced to them the death of the consecrated virgin, all broke out
into new lamentations. Many of them made a vow to remain in the village
till after the funeral of Aurelia, and to devote that period to fasting
and prayer. The rumour of this fearful event was rapidly spread abroad,
so that Aurelia's obsequies, which were solemnized four days thereafter,
resembled one of the highest festivals of the church on the canonization
of a saint. As formerly, on St Bernard's eve, the convent lawn was
covered with a great crowd from the town of Königswald, and from all
quarters; but there was no longer to be heard among them the wonted
voice of mirth. Their time was spent in sighs and tears; and if a voice
was raised aloud, it was but to utter execrations against the murderer,
who had supernaturally vanished, nor could a trace of him be discovered.
Far deeper was the influence of these three days (which I spent mostly
in the garden-chapel) on the weal of my soul, than my long laborious
penitence in the Capuchin Convent of Rome. When I reflected on my past
life, I perceived plainly how, although armed and protected from
earliest youth with the best lessons of piety and virtue, I had yet,
like a pusillanimous coward, yielded to Satan, whose aim was to foster
and cherish the criminal race, from which I was sprung, so that its
representatives might still be multiplied, and still fettered by bonds
of vice and wickedness upon the earth. My sins were but trifling and
Public-domain text, read in full here on John Shaqi.
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