“Wretched man,” she cries, “see the misery to which your wickedness
has brought us. I have to spend all my time sewing and working
for you, mending your clothes. You tear and bedraggle yourself
incessantly. You have eaten up all my little property; our six
children lie on straw, and we are living in a stable with the
beasts. Here we are forced to beg for alms, and, besides, you are
so ugly and vile and despicable that very soon they will be tossing
us bread as if we were dogs. Ah, my poor people, take pity on us!
Take pity on me! I haven’t deserved my lot, and never had woman
a more dirty and detestable husband. Help me to pick him up, else
the wagons will run over him as they run over broken bottles, and
I shall be a widow, and that will end by killing me with grief,
though all the world says it would be an excellent riddance for
me.” Such is the part of the gardener’s wife, and her continued
lamentations last during the entire play. For it is a genuine
spontaneous comedy acted on the spur of the moment in the open
air, along the roads and across the fields, aided by every chance
occurrence that presents itself. Everybody shares in the acting,
people within the wedding-party and people without, wayfarers and
dwellers in houses, for three or four hours of the day, as we
shall see. The theme is always the same, but the variations are
infinite; and it is here that we can see the instinct of mimicry,
the abundance of droll ideas, the fluency, the wit at repartee, and
even the natural eloquence of our peasants.
The rôle of gardener’s wife is intrusted commonly to a slender
man, beardless and fresh of face, who can give a great appearance
of truth to his personification and plays the burlesque despair
naturally enough to make people sad and glad at once, as they are
in real life. These thin, beardless men are not rare among us, and,
strangely enough, they are sometimes most remarkable for their
muscular strength.
When the wife’s misfortunes have been explained, the young men of
the company try to persuade her to leave her drunken husband and
to amuse herself with them. They offer her their arms and drag her
away. Little by little she gives way; her spirits rise, and she
begins to run about, first with one and then with another, and
grows more scandalous in her behavior: a fresh “morality”; the
ill-conduct of the husband excites and aggravates the evil in the
wife.
Public-domain text, read in full here on John Shaqi.
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