As he expected, and probably intended, he is convicted. And 36 now the tone of the speech, instead of being more conciliatory, becomes more lofty and commanding. Anytus proposes death as the penalty: and what counter-proposition shall he make? He, the benefactor of the Athenian people, whose whole life has been spent in doing them good, should at least have the Olympic victor’s reward of maintenance in the Prytaneum. Or why 37 should he propose any counter-penalty when he does not know whether death, which Anytus proposes, is a good or an evil? and he is certain that imprisonment is an evil, exile is an evil. Loss of money might be no evil, but then he has none to give; perhaps he can make up a mina. Let that be the penalty, or, 38 if his friends wish, thirty minae; for which they will be excellent securities. [_He is condemned to death._] He is an old man already, and the Athenians will gain nothing but disgrace by depriving him of a few years of life. Perhaps he could have escaped, if he had chosen to throw down his arms and entreat for his life. But he does not at all repent of the manner of his defence; he would rather die in his own fashion than live in theirs. For the penalty of unrighteousness is swifter than 39 death; that penalty has already overtaken his accusers as death will soon overtake him. And now, as one who is about to die, he will prophesy to them. They have put him to death in order to escape the necessity of giving an account of their lives. But his death ‘will be the seed’ of many disciples who will convince them of their evil ways, and will come forth to reprove them in harsher terms, because they are younger and more inconsiderate. [Sidenote: _Analysis 41-42._] He would like to say a few words, while there is time, to those 40 who would have acquitted him. He wishes them to know that the divine sign never interrupted him in the course of his defence; the reason of which, as he conjectures, is that the death to which he is going is a good and not an evil. For either death is a long sleep, the best of sleeps, or a journey to another world in which the souls of the dead are gathered together, and in which there may be a hope of seeing the heroes of old—in which, too, 41 there are just judges; and as all are immortal, there can be no fear of any one suffering death for his opinions. Nothing evil can happen to the good man either in life or death, and his own death has been permitted by the gods, because it was better for him to depart; and therefore he forgives his judges because they have done him no harm, although they never meant to do him any good.