But perhaps the members of the assembly corrupt them?—or do they too improve them? They improve them. Then every Athenian improves and elevates them; all with the exception of myself; and I alone am their corrupter? Is that what you affirm? That is what I stoutly affirm. [Sidenote: But this rather unfortunate fact does not accord with the analogy of the animals.] I am very unfortunate if you are right. But suppose I ask you a question: How about horses? Does one man do them harm and all the world good? Is not the exact opposite the truth? One man is able to do them good, or at least not many;—the trainer of horses, that is to say, does them good, and others who have to do with them rather injure them? Is not that true, Meletus, of horses, or of any other animals? Most assuredly it is; whether you and Anytus say yes or no. Happy indeed would be the condition of youth if they had one corrupter only, and all the rest of the world were their improvers. But you, Meletus, have sufficiently shown that you never had a thought about the young: your carelessness is seen in your not caring about the very things which you bring against me. [Sidenote: _Meletus is checkmated by Socrates._] And now, Meletus, I will ask you another question—by Zeus I will: Which is better, to live among bad citizens, or among good ones? Answer, friend, I say; the question is one which may be easily answered. Do not the good do their neighbours good, and the bad do them evil? Certainly. And is there any one who would rather be injured than benefited by those who live with him? Answer, my good friend, the law requires you to answer—does any one like to be injured? Certainly not. [Sidenote: When I do harm to my neighbour I must do harm to myself: and therefore I cannot be supposed to injure them intentionally.] And when you accuse me of corrupting and deteriorating the youth, do you allege that I corrupt them intentionally or unintentionally? Intentionally, I say.