The Diary of a French Private: War-Imprisonment, 1914-1915Riou, Gaston
History
The Diary of a French Private: War-Imprisonment, 1914-1915
Riou, Gaston
National characteristics, German; World War, 1914-1918 -- Prisoners and prisons
“We have no natural frontiers; our plains lie open to the invader both
from the east and from the west. English merchants are jealous of our
successes; France obstinately refuses to grasp the proffered hand of
friendship; Russia is becoming panslavist. Caught in such a vice, how
can we ensure peace in any other way than by arming for defence? But we
have no need of war. In twenty years we shall be eighty millions, and we
shall be rich. Do you imagine that it will then be necessary for us to
unsheathe the sword in order to play our proper part in the world?”
This was the language employed to me by liberals. It was the language of
M. Simon and M. Wolf, editors or owners of the two leading journals in
Germany; of Max Weber of Heidelberg, the keenest intelligence I have
ever known; of Troeltsch, the distinguished sociologist; of Windelband,
the successor of Kant and of Fichte; of Vossler of Munich, the Romance
philologist, rival of such men as Ferdinand Bruneau and Joseph Bédier;
of Liebermann, the celebrated Berlin painter, who has supplemented
the labours of Paul Cassirer in order to introduce the work of our
impressionists into Prussia; of Lichtwark, the director of the Kunsthalle
in Hamburg; of Naumann, the editor of _Hilfe_, who supplies ideas to men
of the left wing in politics; above all, of a man more influential than
any I have yet named, Carl Lamprecht, the Saxon, whose gigantic history
of modern Germany has taken the form of an epic in honour of William II.
* * * * *
Young men, who across the Rhine are “liberals,”[1] talked in just the
same way.
I shall long remember the night we passed at Frankfort in the company
of M. Moritz von Bethmann, cousin of the Chancellor. How ardent was his
confidence! He was far from being a malcontent. He had no desire for
any kind of “restoration”; and still less did he wish, in the name of a
Frederick Barbarossa or of a Frederick the Great, to anathematize the
present. He accepted it joyously, delighted to be living in it, eager to
carry his full share of duties and hopes. But his lightness of heart was
neither studied nor ostentatious.
I recall very precisely his reply to the charge of materialism which, on
the spur of the moment, I levelled against new Germany. His rejoinder was
spirited and instantaneous.
Public-domain text, read in full here on John Shaqi.
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