who marry in order to find a life-companion, and they quite understand
that were they so injudicious as to take another wife, they would very
likely render their lives the reverse of peaceful.
After pointing out the absurdity of the notion that a man's harem is
his collection of wives, I will now explain what it really is.
In Mohammedan countries, where the seclusion of women is a deeply
rooted and religiously observed custom, every house is divided into
two separate parts. In Turkey the section of a house where the
ladies reside is called the harem, and the men's portion is named
the selamlik--that is to say, the reception-place. Though the female
inmates of a house are also collectively called the harem, this does
not mean that they are all the wives of the master of the house. A
man's wife, his mother, his sister, his daughter, and such other women
as may lawfully appear unveiled in his presence, all belong to his
harem.
The male members of a family who are permitted to enter the harem are
the master of the house, his sons, his father, his father-in-law, and
his wife's brother. In large cities such as Constantinople, Smyrna, and
Adrianople, the advanced class of people may even permit their more
distant relatives to enter. Those who adopt European customs may even
admit their intimate friends. But in the old-fashioned families, such
as form the great bulk of the population, no male relation of the
master is allowed to enter the harem portion of his house after he has
reached his thirteenth or fourteenth year if marriage between such male
relation and the master's daughter, or other young marriageable inmates
of his house, be possible.
The restrictions are greater in the house of the well-to-do. In these
houses, all communication, and sending and receiving parcels and dishes
between the inmates of the harem and male members of the household, are
effected through a kind of turning cupboard. This contrivance is fixed
in a hole in the wall which separates the harem apartments from the
men's quarter. As another measure to ensure the seclusion of women, to
the windows of all harems is fastened a lattice; so while the inmates
can see everything outside from behind this barrier, no man in the
neighbouring streets, gardens, and houses can see them. As boys above
the age of thirteen or fourteen are not allowed to see any women except
those very near relatives I have enumerated, so girls, after the same
age, must not appear unveiled in the presence of men, excepting their
very near relatives; and if they have been attending mixed schools,
they will then be taken away; if they go to girls' schools, they must
go there, as anywhere else, carefully veiled It must not be supposed
that the veils used are similar to the light veils used by the ladies
in this country. A woman must go out wrapped from head to foot in a
long cloak, somewhat resembling a sheet.
Public-domain text, read in full here on John Shaqi.
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