The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer — John Shaqi
The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social ReformerBerens, Lewis Henry
History
The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer
Berens, Lewis Henry
Communism; Land use; Winstanley, Gerrard, 1609-
Thus, to judge by its immediate effects, the Reformation appears to have
been conducive neither to moral, to social, nor to political progress.
And yet to-day we know that the intellectual movement of which it was
the outcome contained within itself inspiring conceptions of social
justice, political equality, economic freedom, aye, even of religious
toleration and moral purity, unknown to any preceding age, and the full
fruits of which have yet to be harvested to elevate and to bless
mankind.
FOOTNOTES:
[4:1] Luther's _Works_, ed. Walch, viii. 2043: "Erklaerung der Ep. an die
Galater." Quoted by Beard, _The Reformation of the Sixteenth Century_,
p. 163.
[7:1] See Thorold Rogers' _Six Centuries of Work and Wages_, p. 389.
[8:1] See Appendix A.
[10:1] Beard, _loc. cit._ p. 146.
CHAPTER II
THE REFORMATION IN ENGLAND
"It was in the name of faith and religious liberty that, in the
sixteenth century, commenced the movement which, from that epoch,
suspended at times but ever renewed, has been agitating and
exciting the world. The tempest rose first in the human soul: it
struck the Church before it reached the State."--GUIZOT.
In Germany, as we have seen, from a religious and popular, the
Reformation degenerated into a mere scholastic and political movement,
favourable to the pretensions of the ruling and privileged classes,
opposed to the aspirations of the industrial classes, and conducive
neither to moral, social, religious, nor political progress. In England,
on the other hand, it ran a very different course. From a merely
political, it gradually rose to the height of a truly religious and
popular movement, infusing new life into the nation and lifting it into
the very forefront of the van of progress, curbing the insolent
pretensions of king, priest and noble, purifying the minds of the people
of time-honoured but degrading conceptions of the functions of Church
and of State, inspiring and uplifting them with new conceptions of
political freedom, social justice, moral purity and religious
toleration, which, despite temporary periods of reaction, have never
since entirely lost their sway over the hearts nor their influence over
the destinies of the British nation.
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