The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social ReformerBerens, Lewis Henry
History
The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer
Berens, Lewis Henry
Communism; Land use; Winstanley, Gerrard, 1609-
" B. CROMWELL ON TOLERATION 241
" C. WINSTANLEY'S LAWS FOR A FREE COMMONWEALTH 244
BIBLIOGRAPHY 255
INDEX 257
THE DIGGER MOVEMENT
CHAPTER I
THE REFORMATION IN GERMANY
"Whatever the prejudices of some may suggest, it will be admitted
by all unbiassed judges, that the Protestant Reformation was
neither more nor less than an open rebellion. Indeed, the mere
mention of private judgment, on which it was avowedly based, is
enough to substantiate this fact. To establish the right of private
judgment, was to appeal from the Church to individuals; it was to
increase the play of each man's intellect; it was to test the
opinion of the priesthood by the opinions of laymen; it was, in
fact, a rising of the scholars against their teachers, of the ruled
against their rulers."--BUCKLE.
What is known in history as the Reformation is one of those monuments in
the history of the development of the human mind betokening its entry
into new territory. Fundamental conceptions and beliefs, cosmological,
physical, ethical or political, once firmly established, change but
slowly; the universal tendency is tenaciously to cling to them despite
all evidence to the contrary. Still men's views do change with their
intellectual development, as newly discovered facts and newly accepted
ideas come into conflict with old opinions, and force them to reconsider
the evidence on which these latter were based. Prior to the Reformation,
many such conceptions and beliefs, at one time holding undisputed
dominion over the human mind, had been called into question, their
authority challenged, undermined, and weakened, and they had commenced
to yield pride of place to others more in accordance with increased
knowledge of nature and of life. The revival of classical learning,
geographical and astronomical discoveries, and more especially, perhaps,
the invention and rapid spread of the art of printing, had all conspired
to give an unparalleled impetus to intellectual development,--and the
Reformation was, in truth, the outward manifestation in the religious
world of this development.
Public-domain text, read in full here on John Shaqi.
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