"That their intent is to restore the Creation to its former condition. That as God had promised to make the barren land fruitful, so now what they did was to restore the ancient community of enjoying the fruits of the Earth, and to distribute the benefits thereof to the poor and needy, and to feed the hungry and to clothe the naked. "That they intend not to meddle with any man's property nor to break down any pales or enclosures, but only to meddle with what was common and untilled, and to make it fruitful for the use of man. That the time will suddenly be, when all men shall willingly come in and give up their lands and estates, and submit to this community. "And for all those that will come in and work they should have meat, drink, and clothes, which is all that is necessary to the life of man; and that for money, there was not any need of it, nor of clothes more than to cover nakedness. "That they will not defend themselves by arms, but will submit unto authority, and wait till the promised opportunity be offered, which they conceive to be at hand. And that as their forefathers lived in tents, so it would be suitable to their condition now to live in the same: and more to the like effect. "While they were before the General, they stood with their hats on; and being demanded the reason thereof, they said, 'Because he was but their fellow-creature.' Being asked the meaning of that place, 'Give honour to whom honour is due'; they said that their mouths should be stopped that gave them that offence." Whitelocke continues, "I have set down this the more largely because it was the beginning of the appearance of this opinion; and that we might the better understand and avoid these weak persuasions." "The germ of Quakerism and much else is curiously visible here," is Carlyle's shrewd comment on the above incident. But as to how far this account of the views of the Diggers is correct, we shall leave to the judgement of those who read the pages that are to follow. Though we may now believe that, save that he placed Norman in the place of the Saxon Lords, William the Conqueror introduced but few innovations into the laws and institutions of the country, the very opposite was the accepted opinion in the days of Winstanley and his associates.[38:1] It may also be well to mention here that, though Everard's name appears, and first in order, amongst those who signed the pamphlet, _The True Levellers Standard Advanced: or, The State of Community opened and presented to the Sons of Men_, which bears date April 26th, 1649, and to which we shall presently refer, it does not appear in any of the later publications of the Diggers. Whether he died about this time or merely dropped out of the movement, we have not been able to ascertain.