[38:1] A glance at the titles of John Hare's well-known pamphlets, the work of a learned, prosaic, diffuse, moderate, and loyal writer, suffices to show how widespread this jealousy and impatience of what he terms Normanism was. One runs as follows:--"_St. Edwards Ghost or Anti Normanism_: Being a pathetical Complaint and Motion, in the behalf of our English Nation, against the grand yet neglected grievance Normanism." Another, {3}"_Englands Proper and Only Way to an Establishment in Honor, Freedom, Peace and Happiness_: Or the Norman Yoke once more uncased, and the Necessity, Justice, and Present Seasonableness of breaking it in pieces demonstrated, in Eight most plain and true Propositions, with their proofs." The pamphlets are interesting only as showing the prevalence of the idea that the dishonour of the English Nation, and the slavery and impoverishment of the masses of the English people, were due to Norman Laws and institutions introduced by William the Conqueror. [39:1] British Museum, Press Mark, E. 530. CHAPTER V GERRARD WINSTANLEY "Your word-divinity darkens knowledge. You talk of a body of Divinity, and of Anatomysing Divinity. O fine language! But when it comes to trial, it is but a husk without the kernel, words without life. The Spirit is in the hearts of the people whom you despise and tread under foot."--WINSTANLEY, _The New Law of Righteousness (1649)_. Gerrard Winstanley, whose strange entry on the stately stage of English History we have recorded in the previous chapter, was born at Wigan in the County of Lancashire, on October 10th, 1609.[41:1] He was, therefore, some ten years younger than his great contemporary Oliver Cromwell (born 1599), one year the junior of the immortal Milton (born 1608), and some fifteen years older than George Fox (born 1624). Of his earlier years we know nothing; but, to judge from many passages in his writings, he appears to have received a good middle-class education, and to have been brought up a dutiful follower of the Church as by law established. When arrived at man's estate, he settled as a small trader in London, of which City he probably became a freeman; for in a pamphlet addressed to the City of London,[41:2] he claims to be "one of thy sons by freedom." He then goes on to relate how, "by thy cheating sons in the thieving art of buying and selling, and by the burdens of and for the soldiery in the beginning of the war," he "had been beaten out of both estate and trade," and had been forced "to accept of the good-will of friends, crediting of me, to live a country life."