The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social ReformerBerens, Lewis Henry
History
The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer
Berens, Lewis Henry
Communism; Land use; Winstanley, Gerrard, 1609-
"So then, we declare unto you that do intend to cut our Common
Woods and Trees, that you shall not do it, unless it be for a stock
for us, and we to know of it by a public declaration abroad, that
the poor oppressed, who live thereabouts, may take it and employ it
for their public use: Therefore take notice, we have demanded it in
the name of the Commons of England, and of all the Nations of the
world, it being the righteous freedom of the Creation."
They then warn all wood-buyers against purchasing from those who would
dispose of such wood for their own private advantage, again emphasising
their contention that they would take it only to provide a common stock
for all. Then they appeal to the Great Council of England for protection
and encouragement, urging that august body to fulfil the promises so
freely made, at the outbreak of the Civil War, to induce them and others
to espouse the Parliament's cause. Apparently they did not expect much
from them, as their appeal commences in the following somewhat
hesitating manner:
"And we hope we may not doubt (at least we expect) that they that
are called the Great Council and Powers of England, who so often
have declared themselves by promises and by covenants, and have
confirmed them by multitude of fasting days, and devout
protestations to make England a free people, upon condition they
would pay moneys and adventure their lives against the successor of
the Norman Conqueror, under whose oppressing power England was
enslaved. And we look upon that freedom promised to be the
inheritance of all, without respect of persons. And this cannot be
unless the Land of England be freely set at liberty from
proprietors and becomes a Common Treasury to all her children, as
every portion of the Land of Canaan was the common livelihood of
such and such a Tribe, and of every member of that Tribe, without
exception, neither hedging in any, nor hedging out.
"We say we hope we need not doubt of their sincerity to us herein,
and that they will not gainsay our determinate course. Howsoever,
their actions will prove to the view of all either their sincerity
or their hypocrisy. We know what we speak is our privilege and that
our cause is righteous; and if they doubt of it, let them but send
a child for us to come before them, and we will make it manifest
some ways."
They then advance the grounds for their demands in the following
incisive words:
"_First_, By the National Covenant, which yet stands in force to
bind Parliament and People to be faithful and sincere before the
Lord God Almighty, wherein every one in his several place hath
covenanted to preserve and seek the liberty each of other without
respect of persons.
Public-domain text, read in full here on John Shaqi.
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