The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social ReformerBerens, Lewis Henry
History
The Digger Movement in the Days of the Commonwealth: As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer
Berens, Lewis Henry
Communism; Land use; Winstanley, Gerrard, 1609-
such as cannot stand this test to be summarily rejected.
That the demands of the peasants, as formulated in the Twelve Articles,
were reasonable, just and moderate, few to-day would care to deny. That
they appealed to such of their religious teachers as had some regard for
the material, as well as for the spiritual, well-being of their fellows,
may safely be inferred from the leading position taken by some of these
both prior to and during the uprising. Nor can there be any doubt but
that at first the peasants looked to Wittenberg for aid, support and
guidance. Those who had proclaimed the Bible as the sole authority,
must, they thought, unreservedly support every movement to give
practical effect to its teachings. Those who had revolted against the
abuses of the spiritual powers at Rome, must, they thought, sympathise
with their revolt against far worse abuses at home. They were bitterly
to be disappointed. From Luther and the band of scholastic Reformers
that had gathered round him, they were to receive neither aid, guidance
nor sympathy. The learned and cultured Melanchthon, Luther's right hand,
denounced their demand that serfdom should be abolished as an insolent
and violent outrage (_ein Frevel und Gewalt_), and preached passive
obedience to any and every established authority. "Even if all the
demands of the peasants were Christian," he said, "the uprising of the
peasants would not be justified; and that because God commands obedience
to the authorities." Luther's attitude was much the same. Though a son
of a peasant, and evidently realising that the demands of the peasants
were just and moderate, and "not stretched to their advantage," he at
first assumed a somewhat neutral attitude, which, however, he soon
relinquished; and in a pamphlet to which his greatest admirers must wish
he had never put his name, and which shocked even his own times and
many of his own immediate followers, he proclaimed that to put down the
revolt all "who can shall destroy, strangle, and stab, secretly or
openly, remembering that nothing is more poisonous, hurtful and devilish
than a rebellious man."
Public-domain text, read in full here on John Shaqi.
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