Produced by David E. Brown, Bryan Ness and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) THE DISCARDS [Illustration] BY He-mene Ka-wan: "Old Wolf" (LUCULLUS VIRGIL McWHORTER) PRICE, 25 CENTS [Illustration: Supplement to _The Discards_ Copyright WE YALLUP WA YA CIKA =Chief of the Ahtanum Clan of the Yakimas, Deceased Dec. 17, 1915= See the Chief's Memorial to the "higher officials," April 13, 1913, in which he prayed for simple justice relative to his stolen water rights. The venerable Chieftain passed over the Last Trail, still hoping for the relief that never came. See Lyman's Hist. Yakima Valley, Vol I, pp 916-920. Continued Crime Against the Yakimas, 1913. Price 10c.] THE DISCARDS _By HE-MENE KA-WAN: "Old Wolf"_ Author of "The Crime Against the Yakimas" "Border Settlers of Northwestern Virginia" "Rebellion (?) of the Yakimas" "The Continued Crime Against the Yakimas" By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the Songs of Zion.--Psalms 137:1-2-3. _Foreword_ An explanation is the only excuse for this little publication. =The Discards= were primarily to appear in the Second or Summer Season Number of =The American Indian Tepee=, a quarterly launched for the avowed purpose of combating the manifest evils of the Indian Bureau; the fraud and graft imposed with impunity on the child-minded tribesmen by the robber speculator, land thief and all round crooks who swarm the reservations; as well as creating a deeper sentiment of respect for the Red race by giving first hand the Indian side of life; his poetry, music, philosophy and tribal history. As an adopted Yakima, the chief editorship was tendered me and was accepted with no thought of compensation other than the satisfaction of attempting to do something for a greatly maligned and hampered people. The first editorial in the initiative number of the =Tepee=, reveals the faith that was placed in the declared purpose of the management, which would now appear as mere ostentation. This became more apparent as work on the second number progressed. Reproductions foreign to the vital Indian cause were given precedence over "fighting" originality; and when the Wolf =howled=, he was summarily =bounced= by the Fox, who then assumed full control as both manager and editor.