“It is through the mind that I suffer,” I said after having in vain
sought the remedy in great fatigue. “I will attack mind through mind.”
I undertook that study the most completely opposed to all feminine
preoccupation. I despoiled in less than a fortnight, pen in hand, two
hundred pages of that “Physiology” of Beaunis which I had brought in
my trunk and the hardest for me, those which treat of the chemistry of
living bodies.
My efforts to understand and to sum up these analyses which demand the
laboratory, were supremely in vain. I only succeeded in stupefying my
intellect and in making myself less capable of resisting a fixed idea.
I saw that I had again taken the wrong road. Was not the true method
rather that which Goethe professed--to apply the mind to that from
which we wish to be delivered? This great mind, who knew how to live,
thus put in practice the theory set up in the fifth book of Spinoza,
and which consists in evolving from the accidents of our personal life
the law which unites us to the great life of the universe.
M. Taine, in his eloquent pages on Byron, advises the same, “the
light of the mind produces in us serenity of the heart.” And you, my
dear master, what else say you in the preface to your “Theory of the
Passions.” “To consider one’s own destiny as a corollary in this living
geometry of nature, and as an inevitable consequence of this eternal
axiom whose infinite development is prolonged through time and space,
is the only principle of enfranchisement.”
And what else am I doing, at this hour, in writing out this memoir, but
conforming to these maxims? Can they serve me now any better than they
did then? I tried at that time to resume in a kind of new autobiography
the history of my feelings for Charlotte. I supposed--see how chance
sometimes strangely realizes our dreams--a great psychologist to be
consulted by a young man; and, toward the last, the psychologist
wrote out for the use of the moral invalid a passional diagnosis with
indication of causes.
I wrote this piece during the month of August and under the exhausting
influence of the most torrid heat. I devoted to it about fifteen
séances, lasting from ten o’clock in the evening to one o’clock in the
morning, all the windows open, with the space around my lamp brightened
by large night-moths, by these large velvet butterflies which bear on
their bodies the imprint of a death’s head.
The moon rose, inundating with its bluish light the lake over which ran
the pearly reflections; the woods whose mystery grew more profound, and
the line of the extinct volcanoes. I put down my pen to lose myself, in
presence of this mute landscape, in one of those cosmogonic reveries
to which I was accustomed. As at the time in which the words of my
poor father revealed to me the history of the world, I saw again the
primitive nebulousness, then the earth detached from it, and the moon
thrown off from the earth.
Public-domain text, read in full here on John Shaqi.
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