And this I have also noted, that when anie one is coosened with a coosening toie of witchcraft, and maketh report thereof accordinglie verifieng a matter most impossible and false as it were upon his owne knowledge, as being overtaken with some kind of illusion or other (which illusions are right inchantments) even the selfe-same man will deride the like lie proceeding out of another mans mouth, as a fabulous matter unworthie of credit. It is also to be woondered, how men (that have seene some part of witches coosenages detected, and see also therein the impossibilitie of their owne presumptions, & the follie and falsehood of the witches confessions) will not suspect, but remaine unsatisfied, or rather obstinatelie defend the residue of witches supernaturall actions: like as when a juggler hath discovered the slight and illusion of his principall feats, one would fondlie continue to thinke, that his other petie juggling knacks of legierdemaine are done by the helpe of a familiar: and according to the follie of some papists, who seeing and confessing the popes absurd religion, in the erection and maintenance of idolatrie and superstition, speciallie in images, pardons, and relikes of saints, will yet persevere to thinke, that the rest of his doctrine and trumperie is holie and good. ♦The opinions of people concerning witchcraft are diverse and inconstant.♦ Finallie, manie mainteine and crie out for the execution of witches, that particularlie beleeve never a whit of that which is imputed unto them; if they be therein privatelie dealt withall, and substantiallie opposed and tried in argument. The eight Chapter. _Causes that moove as well witches themselves as others to thinke that they can worke impossibilities, with answers to certeine objections: where also their punishment by lawe is touched._ _Cardanus_ writeth, that the cause of such credulitie consisteth in three points; to wit, in the imagination of the melancholike, in the constancie of them that are corrupt therewith, and in the deceipt of the Judges; who being inquisitors themselves against heretikes and witches, did both accuse and condemne them, having for their labour the spoile of their goods. So as these inquisitors added manie fables hereunto, least they should seeme to have doone injurie to the poore wretches, in condemning and executing them for none offense. But sithens (saith he) the springing up of _Luthers_ sect, these priests have tended more diligentlie upon the execution of them; bicause more wealth is to be caught from them: insomuch as now they deale so looselie with witches (through distrust of gaines) that all is seene to be malice, follie, or avarice that hath beene practised against them. And whosoever shall search into this cause, or read the cheefe writers hereupon, shall find his words true. ♦_Card. de var. rerum. lib. 15. cap. 80._♦