Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
It will be objected, that we here in _England_ are not now directed
by the popes lawes; and so by consequence our witches not troubled or
convented by the inquisitors _Hæreticæ pravitatis_. I answer, that
in times past here in _England_, as in other nations, this order of
discipline hath beene in force and use; although now some part of
old rigor be qualified by two severall statutes made in the fift
of _Elizabeth_, and xxxiii of _Henrie_ the eight. Nevertheles the
estimation of the omnipotencie of their words and charmes seemeth
in those statutes to be somewhat mainteined, as a matter hitherto
generallie received; and not yet so looked into, as that it is
refuted and decided. But how wiselie so ever the Parlement house hath
dealt therin, or how mercifullie soever the prince beholdeth the cause:
if a poore old woman, supposed to be a witch, be by the civill or canon
lawe convented; I doubt, some canon will be found in force, not onelie
to give scope to the tormentor, but also to the hangman, to exercise
their offices upon hir. And most certaine it is, that in what point
soever anie of these extremities, which I shall rehearse unto you, be
mitigated, it is thorough the goodnesse of the Queenes Majestie, and
hir excellent magistrates placed among us. For as touching the opinion
of our writers therein in our age; yea in our owne countrie, you shall
see it doth not onlie agree with forren crueltie, but surmounteth it
farre. If you read a foolish pamphlet dedicated to the lord _Darcy_ by
_W. W_ 1582, you shall see that he affirmeth, that all those tortures
are farre too light, and their rigor too mild; and that in that respect
he impudentlie exclameth against our magistrates, who suffer them to
be but hanged, when murtherers, & such malefactors be so used, which
deserve not the hundreth part of their punishments. But if you will see
more follie and lewdnes comprised in one lewd booke, I commend you to
_Ri. Ga._ a _Windsor_ man; who being a mad man hath written according
to his frantike humor: the reading wherof may satisfie a wise man, how
mad all these witchmoongers dealings be in this behalfe.
♦An objection answered.♦
♦W. W. his booke, printed in Anno Dom. 1582.♦
The ninth Chapter.
_A conclusion of the first booke, wherein is fore-shewed the
tyrannicall crueltie of witchmongers and inquisitors, with a
request to the reader to peruse the same._
Public-domain text, read in full here on John Shaqi.
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