ABSTRACT OF INQUIS. P.M., 45 ELIZ., PARS. 1, No. 71. _Inquisition taken at Maidstone, 2 Dec. [1602], after the death of Reginald Scot, generosus._ He was seised of a tenement and 20 acres of land called Graynecourtte, held of Th. Scott, Esq., as of his manor of Brabourne, a tenement called Essex, and 20 acres of land in two parcels in Allington [Aldington], held of Edw. Hall, as of his manor of Pawlson. One parcel of land called Haythorne field, containing 20 acres in Bonington, held of the Queen in capite, and a tenement and one parcel of land lying in Barefield, containing two acres in Brabourne, tenure unknown, and one acre in Brabourne and 5 acres in Brabourne, and two parcels in Smeeth, and 30 acres of marsh called Gatesleaf, in Newchurch, held of Martin Barneham, Esq., as of his manor of Bylsyngton. He died 9 Oct., 41 Eliz. [1599], at Smeeth. Elizabeth, wife of Sackville Turner, gent., is his daughter and next heir, and was 28 years of age and more at his death. Alice, his widow, has received the rents since his death. [Elizabeth was the next heir to his own property, but that which was his own through his wife Alice, he specially devised “to her and to _her_ heirs”.] ———————————— _The Cause and History of the Work._—That is, what induced Scot to write it, and why did he set it forth as he did? inquiries which involve, among other matters, a short notice of the position then and previously held by witchcraft in England. His _Hoppe-garden_ shows him to us as a man of intelligence, foresighted and reflective of thought, and desirous of improving the state of his country and countrymen. It shows him also as one who could not only seize a thought and commend it to others, but as one who had perseveringly put his idea into practice, found it feasible, and then so learnt the processes necessary for growing the plant, and preparing its catkins and storing them for use, that a priori one would suppose that he had done what he did not, namely, visited Holland and learnt the processes on the spot. The same qualities are seen in his _Witchcraft_, as is also his independence of thought. No sooner had his suspicions been aroused than he proceeded, as shown by the work and its references, to investigate the matter thoroughly and perseveringly. To this also he was encouraged, or rather led, by yet other two qualities, his straightforwardness or honesty of purpose, and his compassion, for these taught him that he was engaged in a righteous work, that of rescuing feeble and ignorant, though it may be too pretentious and shrewish, old women from false charges and a violent death, and in a noble work in endeavouring to stem the torrent of superstition and cruelty which was then beginning to overflow the land.