Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
The same _Peter Martyr_ also saith, that the divell maie suspect, but
not know our thoughts: for if he should know our thoughts, he should
understand our faith; which if he did, he would never assalt us with
one temptation. Indeed we read that _Samuel_ could tell where things
lost were straied, &c: but we see that gift also ceased by the comming
of Christ, according to the saieng of _Paule_; At sundrie times, and in
diverse maners God spake in the old times by our fathers the prophets,
in these last daies he hath spoken unto us by his sonne, &c. And
therefore I saie that gift of prophesie, wherewith God in times past
endued his people, is also ceased, and counterfeits and couseners are
come in their places, according to this saieng of _Peter_: There were
false prophets among the people, even as there shalbe false teachers
among you, &c. And thinke not that so notable a gift should be taken
from the beloved and elect people of God, and committed to mother
_Bungie_, and such like of hir profession.
♦_P. Martyr. in loc. comm._♦
♦Hebr. 1, 8. & 2.♦
♦2. Pet. 2. 1.♦
The words of the prophet _Zacharie_ are plaine, touching the ceasing
both of the good and bad prophet, to wit: I will cause the prophets
and uncleane spirits to depart out of the land, and when anie shall
yet prophesie, his parents shall saie to him; Thou shalt not live,
for thou speakest lies in the name of the Lord: and his parents shall
thrust him through when he prophesieth, &c. No, no: the foretelling of
things to come, is the onelie worke of God, who disposeth all things
sweetlie, of whose counsell there hath never yet beene anie man. And to
know our labours, the times and moments God hath placed in his owne
power. Also _Phavorinus_ saith, that if these cold prophets or oraclers
tell thee prosperitie, and deceive thee, thou art made a miser through
vaine expectation: if they tell thee of adversitie, &c: and lie, thou
art made a miser through vaine feare. And therefore I saie, we maie as
well looke to heare prophesies at the tabernacle, in the bush, of the
cherubin, among the clouds, from the angels, within the arke, or out of
the flame, &c: as to expect an oracle of a prophet in these daies.
♦Zach. 13.♦
♦_J. Chrysost. in evang. Johan. hom. 18._
_Pet. Blest. epist. 49._♦
But put the case, that one in our common wealth should step up and saie
he were a prophet (as manie frentike persons doo) who would beleeve
him, or not thinke rather that he were a lewd person? See the statutes
_Elizab._ 5. whether there be not lawes made against them, condemning
their arrogancie and cousenage: see also the canon lawes to the same
effect.
♦_Canon. de. malef. & mathemat._♦
The third Chapter.
_That Oracles are ceased._
Public-domain text, read in full here on John Shaqi.
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