Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
Touching oracles, which for the most part were idols of silver, gold,
wood, stones, &c: within whose bodies some saie uncleane spirites hid
themselves, and gave answers: as some others saie, that exhalations
rising out of the ground, inspire their minds, whereby their priests
gave out oracles; so as spirits and winds rose up out of that soile,
and indued those men with the gift of prophesie of things to come,
though in truth they were all devises to cousen the people, and for
the profit of preests, who received the idols answers over night, and
delivered them backe to the idolaters the next morning: you shall
understand, that although it had beene so as it is supposed; yet by
the reasons and proofes before rehearsed, they should now cease: and
whatsoever hath affinitie with such miraculous actions, as witchcraft,
conjuration, &c: is knocked on the head, and nailed on the crosse
with Christ, who hath broken the power of divels, and satisfied Gods
justice, who also hath troden them under his feete, & subdued them,
&c. At whose comming the prophet _Zacharie_ saith, that the Lord will
cut the names of idols out of the land, and they shall be no more
remembered; and he will then cause the prophets and uncleane spirits
to depart out of the land. It is also written; I will cut off thine
inchanters out of thine hand, and thou shalt have no more soothsaiers.
And indeed the gospell of Christ hath so laid open their knaverie, &c:
that since the preaching thereof, their combes are cut, and few that
are wise regard them. And if ever these prophesies came to take effect,
it must be upon the cōming of Christ, whereat you see the divels were
troubled and fainted, when they met him, saieng, or rather exclaming
upon him on this wise; _Fili Dei cur venisti nos cruciare ante tempus?_
O thou sonne of God, whie commest thou to molest us (or confound us)
before our time appointed? Which he indeed prevented, and now remaineth
he our defender and keeper from his clawes. So as now you see here is
no roome left for such ghests.
♦_Thucidid. lib. 2._
_Cicer. de. divin. lib. 2._♦
♦Zach. 13, 2.♦
♦Mich. 5, 12.♦
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