Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
As touching the element of fier, & the superstition therof about those
businesses, you shall understand, that manie superstitious people and
nations have received, reverenced, & reserved fier, as the most holy
thing among their sacrifices: insomuch (I saie) as they have worshipped
it among their gods, calling it _Orimasda_ (to wit) holie fier, and
divine light. The Greekes called it ἑσίαν, the Romans _Vesta_, which
is, The fier of the Lord. Surelie they had heard of the fier that came
downe from heaven, and consumed the oblations of the fathers; and
they understood it to be God himselfe. For there came to the heathen,
the bare names of things, from the doctrine of the godlie fathers and
patriarchs, and those so obscured with fables, and corrupted with
lies, so overwhelmed with superstitions, and disguised with ceremonies,
that it is hard to judge from whence they came. Some cause thereof (I
suppose) was partlie the translations of governements, whereby one
nation learned follie of another; and partlie blind devotion, without
knowledge of Gods word: but speciallie the want of grace, which they
sought not for, according to Gods commandement and will. And that the
Gentiles had some inkling of the godlie fathers dooings, may diverslie
appeare. Doo not the _Muscovits_ and [*]_Indian_ prophets at this
daie, like apes, imitate _Esaie_? Bicause he went naked certeine
yeares, they forsooth counterfet madnes, and drinke potions for that
purpose; thinking that whatsoever they saie in their madnes, will
certeinelie come to passe. But hereof is more largelie discoursed
before in the word _Kasam_.
♦[*] The Gymnosophists of India their apish imitation of Esaie.♦
The fift Chapter.
_Of the Romane sacrifices: of the estimation they had of augurie,
of the lawe of the twelve tables._
Public-domain text, read in full here on John Shaqi.
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