The _Romans_, even after they were growne to great civilitie, and enjoied a most flourishing state and commonwealth, would sometimes sacrifice themselves, sometimes their children, sometimes their friends, &c: consuming the same with fier, which they thought holie. Such estimation (I saie) was attributed to this art of divination upon the entrails of beasts, &c: at _Rome_, as the cheefe princes themselves exercised the same; namelie, _Romulus_, _Fabius Maximus_, _&c_: in so much as there was a decree made there, by the whole senate, that six of the cheefe magistrats sonnes should from time to time be put foorth, to learne the mysterie of these arts of augurie and divination, at _Hetruria_, where the cunning and knowledge thereof most abounded. When they came home well informed and instructed in this art, their estimation and dignitie was such, as they were accounted, reputed, and taken to be the interpreters of the gods, or rather betweene the gods and them. No high preest, nor anie other great officer was elected, but these did either absolutelie nominate them, or else did exhibit the names of two, whereof the senate must choose the one. In their ancient lawes were written these words: _Prodigia & portenta ad Hetruscos aruspices (si senatus jusserit) deferunto, Hetruriæq; principes disciplinam discunto. Quibus divis decreverunt, procuranto, iisdem fulgura & ostenta pianto, auspicia servanto, auguri parento_: the effect of which words is this; Let all prodigious and portentous matters be carried to the soothsaiers of _Hetruria_, at the will and commandement of the senat; and let the yoong princes be sent to _Hetruria_, there to learne that discipline, or to be instructed in that art and knowledge. Let there be alwaies some solicitor, to learne with what gods they have decreed or determined their matters, and let sacrifices be made unto them in times of lightening, or at anie strange or supernaturall shew. Let all such conjecturing tokens be observed; whatsoever the soothsaier commandeth, let it be religiouslie obeied. ♦The lawe of the twelve tables.♦ The sixt Chapter. _Colleges of augurors, their office, their number, the signification of augurie, that the practisers of that art were couseners, their profession, their places of exercise, their apparrell, their superstition._ _Romulus_ erected three colleges or centuries of those kinds of soothsaiers, which onelie (and none other) should have authoritie to expound the minds and admonishments of the gods. Afterwards that number was augmented to five, and after that to nine: for they must needs be od. In the end, they increased so fast, that they were feine to make a decree for staie from the further proceeding in those erections: like to our statute of _Mortmaine_. Howbeit, _Silla_ (contrarie to all orders and constitutions before made) increased that number to foure and twentie. ♦_Magna charta. Hen. 3. 36. 7 Ed. 1. 15. Ri. 2. 5._♦