Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
And though _Augurium_ be most properlie that divination, which is
gathered by birds; yet bicause this word _Nahas_ comprehendeth all
other kinds of divination, as _Extispicium_, _aruspicium_, &c_: which is
as well the ghessing upon the entrailes of beasts, as divers other
waies: omitting physiognomie and palmestrie, and such like, for the
tediousnes and follie thereof; I will speake a little of such arts,
as were above measure regarded of our elders: neither mind I to
discover the whole circumstance, but to refute the vanitie thereof,
and speciallie of the professors of them, which are and alwaies have
beene cousening arts, and in them conteined both speciall and severall
kinds of witchcrafts. For the maisters of these faculties have ever
taken upon them to occupie the place and name of God; blasphemouslie
ascribing unto themselves his omnipotent power, to foretell, &c:
whereas, in truth, they could or can doo nothing, but make a shew of
that which is not.
One matter, to bewraie their cousening, is; that they could never worke
nor foreshew anie thing to the poore or inferior sort of people: for
portentous shewes (saie they) alwaies concerned great estates. Such
matters as touched the baser sort, were inferior causes; which the
superstition of the people themselves would not neglect to learne.
Howbeit, the professors of this art descended not so lowe, as to
communicate with them: for they were preests (which in all ages and
nations have beene jollie fellowes) whose office was, to tell what
should come to passe, either touching good lucke, or bad fortune; to
expound the minds, admonitions, warnings and threatnings of the gods,
to foreshew calamities, &c: which might be (by their sacrifices and
common contrition) remooved and qualified. And before their entrance
into that action, they had manie observations, which they executed
verie superstitiouslie; pretending that everie bird and beast, &c,
should be sent from the gods as foreshewes of somewhat. And therefore
first they used to choose a cleare daie, and faire wether to doo their
busines in: for the which their place was certeinelie assigned, as well
in _Rome_ as in _Hetruria_, wherein they observed everie quarter of
the element, which waie to looke, and which way to stand, &c. Their
apparell was verie preestlike, of fashion altered from all others,
speciallie at the time of their praiers, wherein they might not omit a
word nor a syllable: in respect whereof one read the service, and all
the residue repeated it after him, in the maner of a procession.
♦A manifest discoverie of augurors cousenage.♦
The seventh Chapter.
_The times and seasons to exercise augurie, the maner and order
thereof, of the ceremonies thereunto belonging._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account