_The division of augurie, persons admittable into the colleges of augurie, of their superstition._ The latter divinors in these mysteries, have divided their soothsaiengs into twelve superstitions: as _Augustinus Niphus_ termeth them. The first is prosperitie; the second, ill lucke, as when one goeth out of his house, and seeth an unluckie beast lieng on the right side of his waie; the third is destinie; the fourth is fortune; the fift is ill hap, as when an infortunate beast feedeth on the right side of your waie; the sixt is utilitie; the seventh is hurt; the eight is called a cautell, as when a beast followeth one, and staieth at any side, not passing beyond him, which is a signe of good lucke; the ninth is infelicitie, and that is contrarie to the eight, as when the beast passeth before one; the tenth is perfection; the eleventh is imperfection; the twelfe is conclusiin.[*] Thus farre he. ♦_Aug. Niphus de auguriis, lib. 1._♦ ♦[*] [_read_, —sion]♦ Among the _Romans_ none could be received into the college of augurors that had a bile, or had beene bitten with a dog, &c: and at the times of their exercise, even at noone daies, they lighted candels. From whence the papists conveie unto their church, those points of infidelitie. Finallie, their observations were so infinite and ridiculous, that there flew not a sparkle out of the fier, but it betokened somewhat. ♦Who were not admittable into the college of augurors among the Romans.♦ The xv. Chapter. _Of the common peoples fond and superstitious collections and observations._