Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
Amongst us there be manie women, and effeminat men (marie papists
alwaies, as by their superstition may appeere) that make great
divinations upon the shedding of salt, wine, &c: and for the
observation of daies, and houres use as great [*]withcraft as in anie
thing. For if one chance to take a fall from a horsse, either in a
slipperie or stumbling waie, he will note the daie and houre, and count
that time unluckch[†] for a journie. Otherwise, he that receiveth a
mischance, wil consider whether he met not a cat, or a hare, when he
went first out of hfr[‡] doores in the morning; or stumbled not at
the threshhold at his going out; or put not on his shirt the wrong
side outwards; or his left shoo on his right foote, which _Augustus
Cæsar_ reputed for the woorst lucke that might befall. But above all
other nations (as _Martinus de Arles_ witnesseth) the _Spaniards_ are
most superstitious herein; & of _Spaine_, the people of the province
of _Lusitania_ is the most fond. For one will saie; I had a dreame
to night, or a crowe croked upon my house, or an owle flew by me and
screeched (which augurie _Lucius Silla_ tooke of his death) or a cocke
crew contrarie to his houre. Another saith; The moone is at the prime;
another, that the sun rose in a cloud and looked pale, or a starre shot
and shined in the aire, or a strange cat came into the house, or a hen
fell from the top of the house.
♦O vaine follie and foolish vanitie!♦
♦_Martin. de Arles in tract. de superst. contra maleficta._[§]
_Appian. de bello civili._♦
♦[*] [_read_, witch—]♦
♦[†] [_read_, —kie]♦
♦[‡] [_read_, his]♦
♦[§] [read, _—ficia_.]♦
♦Augurificall toies.♦
Many will go to bed againe, if they neeze before their shooes be on
their feet; some will hold fast their left thombe in their right hand
when they hickot; or else will hold their chinne with their right hand
whiles a gospell is soong. It is thought verie ill lucke of some, that
a child, or anie other living creature, should passe betweene two
friends as they walke togither; for they say it portendeth a division
of freendship. Among the papists themselves, if any hunters, as they
were a hunting, chanced to meet a frier or a preest; they thought it
so ill lucke, as they would couple up their hounds, and go home, being
in despaire of any further sport that daie. Marrie if they had used
venerie with a begger, they should win all the monie they plaied for
that daie at dice. The like follie is to be imputed unto them, that
observe (as true or probable) old verses, wherein can be no reasonable
cause of such effects; which are brought to passe onlie by Gods power,
and at his pleasure. Of this sort be these that follow:
_Vincenti festo si sol radiet memor esto,_
_Remember on S. Vincents daie,
If that the sunne his beames displaie._
♦_Englished by Abraham Fleming._♦
_Clara dies Pauli bona tempora denotat anni,_
_If Paule th’apostles daie be cleare,
It dooth foreshew a luckie yeare._
Public-domain text, read in full here on John Shaqi.
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