Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
Howbeit, it is naturall to unnaturall people, and peculiar unto
witchmongers, to pursue the poore, to accuse the simple, and to kill
the innocent; supplieng in rigor and malice towards others, that which
they themselves want in proofe and discretion, or the other in offense
or occasion. But as a cruell hart and an honest mind doo seldome meete
and feed togither in a dish; so a discreet and mercifull magistrate,
and a happie commonwealth cannot be separated asunder. How much then
are we bound to God, who hath given us a Queene, that of justice is not
only the very perfect image & paterne; but also of mercie & clemencie
(under God) the meere fountaine & bodie it selfe? In somuch as they
which hunt most after bloud in these daies, have least authoritie to
shed it. Moreover, sith I see that in cases where lenitie might be
noisome, & punishment wholesome to the commonwealth; there no respect
of person can move you, no authoritie can abash you, no feare, no
threts can daunt you in performing the dutie of justice.
In that respect againe I find your Lordship a fit person, to judge and
looke upon this present treatise. Wherein I will bring before you, as
it were to the barre, two sorts of most arrogant and wicked people, the
first challenging to themselves, the second attributing unto others,
that power which onelie apperteineth to God,[a] who onelie is the
Creator of all things,[b] who onelie searcheth the heart and reines,
who onelie[c] knoweth our imaginations and thoughts, who onelie[d]
openeth all secrets, who[e] onelie worketh great wonders, who onelie
hath power[f] to raise up & cast downe; who onelie maketh thunder,
lightning, raine, tempests, and restraineth them at his pleasure; who
onelie[g] sendeth life and death, sicknesse & health, wealth and wo;
who neither giveth nor lendeth his[h] glorie to anie creature.
♦[a] Apoc. 4, 11.♦
♦[b] Rom. 8.
Acts. 5.
Apoc. 2.♦
♦[c] Luke. 16.♦
♦[d] Dan. 2. & 28, & 47.♦
♦[e] Psalm. 72. & 136.
Jer. 5.♦
♦[f] Job, 5. & 36
Sam. 12.
1. Reg. 8.
2. Reg. 3.
Isaie. 5.
Zach. 10. & 14.
Amos. 4. 7.♦
♦[g] Job. 1.♦
♦[h] Isaie. 42, 8.♦
And therefore, that which greeveth me to the bottome of my hart,
is, that these witchmongers cannot be content, to wrest out of Gods
hand his almightie power, and keepe it themselves, or leave it with
a witch: but that, when by drift of argument they are made to laie
downe the bucklers, they yeeld them up to the divell, or at the least
praie aid of him, as though the raines of all mens lives and actions
were committed into his hand; and that he sat at the sterne, to guide
and direct the course of the whole world, imputing unto him power and
abilitie inough to doo as great things, and as strange miracles as ever
Christ did.
Public-domain text, read in full here on John Shaqi.
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