Demonology -- Early works to 1800; Magic -- Early works to 1800; Witchcraft -- Early works to 1800
And surelie, if the scripture had beene longer suppressed, more absurd
fables would have sproong up, and beene beleeved. Which credulitie
though it is to be derided with laughter; yet this their crueltie is
to be lamented with teares. For (God knoweth) manie of these poore
wretches had more need to be releeved than chastised; and more meete
were a preacher to admonish them, than a gailor to keepe them; and
a physician more necessarie to helpe them, than an executioner or
tormentor to hang or burne them. For proofe and due triall hereof, I
will requite Danæus his tale of a manwitch (as he termeth him) with
another witch of the same sex or gender.
Cardanus from the mouth of his owne father reporteth, that one Barnard,
a poore servant, being in wit verie simple and rude, but in his service
verie necessarie and diligent (and in that respect deerelie beloved of
his maister) professing the art of witchcraft, could in no wise be
dissuaded from that profession, persuading himselfe that he knew all
things, and could bring anie matter to passe; bicause certeine countrie
people resorted to him for helpe and counsell, as supposing by his owne
talke, that he could doo somewhat. At length he was condemned to be
burned: which torment he seemed more willing to suffer, than to loose
his estimation in that behalfe. But his maister having compassion
upon him, and being himselfe in his princes favor, perceiving his
conceipt to proceed of melancholie, obteined respit of execution for
twentie daies. In which time (saith he) his maister bountifullie fed
him with good fat meat, and with foure egs at a meale, as also with
sweet wine: which diet was best for so grosse and weake a bodie. And
being recovered so in strength, that the humor was suppressed, he was
easilie woone from his absurd and dangerous opinions, and from all his
fond imaginations: and confessing his error and follie, from the which
before no man could remoove him by anie persuasions, having his pardon,
he lived long a good member of the church, whome otherwise the crueltie
of judgement should have cast awaie and destroied.
♦_Lib. 15. cap. 18. de varietatib. rerum._♦
Public-domain text, read in full here on John Shaqi.
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