The residue of 1. Sam. 28. expounded: wherein is declared how cunninglie this witch brought Saule resolutelie to beleeve that she raised Samuel, what words are used to colour the cousenage, & how all might also be wrought by ventriloquie. p. 148. Opinions of some learned men, that Samuel was indeed raised, not by the witches art or power, but by the speciall miracle of God, that there are no such visions in these our daies, and that our witches cannot doo the like. pag. 151. Of vaine apparitions, how people have beene brought to feare bugs, which is partlie reformed by preaching of the gospel, the true effect of Christes miracles. pag. 152. Witches miracles cōpared to Christs, that God is the creator of al things, of Apollo, and of his names and portraiture. pag. 154. ¶ _The eight Booke._ That miracles are ceased. 156. That the gift of prophesie is ceased. Pag. 158. That Oracles are ceased. pag. 160. A tale written by manie grave authors, and beleeved by manie wise men of the divels death. An other storie written by papists, and beleeved of all catholikes, approoving the divels honestie, conscience, and courtesie. pag. 162. The judgments of the ancient fathers touching oracles, and their abolishment, and that they be now transferred from Delphos to Rome. p. 164. Where and wherein couseners, witches, and preests were woont to give oracles, and to worke their feats. pag. 165. ¶ _The ninth Booke._ The Hebrue word Kasam expounded, and how farre a Christian may conjecture of things to come. Pag. 167. Proofes by the old and new testament, that certaine observations of the weather are lawfull. pag. 168. That certeine observations are indifferent, certeine ridiculous, and certeine impious, whence that cunning is derived of Apollo, and of Aruspices. pag. 169. The predictions of soothsaiers & lewd preests, the prognostications of astronomers and physicians allowable, divine prophesies holie and good. pag. 171. The diversitie of true prophets, of Urim, and of the propheticall use of the twelve pretious stones conteined therein, of the divine voice called Eccho. pag. 172.