Of prophesies conditionall: whereof the prophesies in the old testament dee[*] intreat, and by whom they were published; witchmongers answers to the objections against witches supernaturall actions. pag. 173. What were the miracles expressed in the old testament, and what are they in the new testament: and that we are not now to looke for anie more miracles. pag. 175. ♦[*] [doe]♦ ¶ _The tenth Booke._ The interpretation of the Hebrue word Onen, of the vanitie of dreames, and divinations thereupon. Pag. 177. Of divine, naturall, & casuall dreames, with the differing causes and effects. pag. 178. The opinion of divers old writers touching dreames, and how they varie in noting the causes therof. p. 179. Against interpretors of dreames, of the ordinarie cause of dreames, Hemingius his opinion of diabolicall dreames, the interpretation of dreames ceased. pag. 180. That neither witches, nor anie other, can either by words or herbs, thrust into the mind of a sleeping man, what cogitations or dreames they list; and whence magicall dreames come. pag. 181. How men have beene bewitched, cousened or abused by dreames to dig and search for monie. pag. 182. The art & order to be used in digging for monie, revealed by dreames, how to procure pleasant dreames, of morning and midnight dreames. p. 183. Sundrie receipts & ointments, made and used for the transportation of witches, and other miraculous effects: an instance thereof reported and credited by some that are learned. pag. 184. A confutation of the former follies, as well cōcerning ointments, dreams, &c. as also of the assemblie of witches, and of their consultations and bankets at sundrie places, and all in dreames. pag. 185. That most part of prophesies in the old testament were revealed in dreams, that we are not now to looke for such revelations, of some who have drempt of that which hath come to passe, that dreames proove contrarie, Nebuchadnez zars[*] rule to know a true expositor of dreames. pag. 187. ♦[*] [_sic_]♦ ¶ _The eleventh Booke._ The Hebrue word Nahas expounded, of the art of augurie, who invented it, how slovenlie a science it is: the multitude of sacrifices and sacrificers of the heathen, and the causes thereof. Pag. 189. Of the Jewes sacrifice to Moloch, a discourse thereupon, and of Purgatorie. pag. 190.