The Cambals[*] crueltie, of popish sacrifices exceeding in tyrannie the Jewes or Gentiles. pag. 191. The superstition of the heathen about the element of fier, and how it grew in such reverence among them, of their corruptions, and that they had some inkling of the godlie fathers dooings in that behalfe. pag. 191. Of the Romane sacrifices, of the estimation they had of augurie, of the lawe of the twelve tables. pag. 192. Colleges of augurors, their office, their number, the signification of augurie, that the practisers of that art were couseners, their profession, their places of exercise, their apparell, their superstition. pag. 193. The times and seasons to exercise augurie, the maner and order thereof, of the ceremonies thereunto belonging. pag. 195. Upon what signes and tokens augurors did prognosticate, observations touching the inward and outward parts of beasts, with notes of beasts behaviour in the slaughterhouse. pag. 196. A confutation of augurie, Plato his reverend opinion thereof, of contrarie events, & false predictions. p. 196. The cousening art of sortilege or lotarie, practiced especiallie by Aegyptian vagabonds, of allowed lots, of Pythagoras his lot, &c. pag. 197. Of the Cabalisticall art, consisting of traditions and unwritten verities learned without booke, and of the division thereof. cap. 198. When, how, and in what sort sacrifices were first ordained, and how they were prophaned, and how the pope corrupteth the sacraments of Christ. pag. 200. Of the objects whereupon the augurors used to prognosticate, with certeine cautions and notes. pag. 201. The division of augurie, persons admittable into the colleges of augurie, of their superstition. pag. 202. Of the common peoples fond and superstitious collections and observations. pag. 203. How old writers varie about the matter, the maner, and the meanes, whereby things augurificall are mooved. pag. 205. How ridiculous an art augurie is, how Cato mocked it, Aristotles reason against it, fond collections of augurors, who allowed, and who disallowed it. pag. 206. Fond distinctions of the heathen writers, concerning augurie. pag. 208. Of naturall and casuall augurie, the one allowed,and the other disallowed. pag. 208.