A comparison betweene popish exorcists and other conjurors, a popish conjuration published by a great doctor of the Romish church, his rules and cautions. pag. 433. A late experiment, or cousening conjuration practised at Orleance by the Franciscane Friers, how it was detected, and the judgement against the authors of that comedie. pag. 435. Who may be conjurors in the Romish church besides priests, a ridiculous definition of superstition, what words are to be used and not used in exorcismes, rebaptisme allowed, it is lawfull to conjure any thing, differences betweene holie water and conjuration. pag. 438. The seven reasons why some are not rid of the divell with all their popish conjurations, why there were no cōjurors in the primitive church, and why the divell is not so soone cast out of the bewitched as of the possessed. pag. 441. Other grosse absurdities of witchmongers in this matter of conjurations. pag. 443. Certaine conjurations taken out of the pontificall and out of the missall. pag. 444. ¶ A conjuration written in the masse booke. Fol. 1. pag. 445. Oremus. pag. 445. That popish priests leave nothing unconjured, a forme of exorcisme for incense. pag. 446. The rules and lawes of popish Exorcists and other conjurors all one, with a confutation of their whole power, how S. Martine conjured the divell. pag. 447. That it is a shame for papists to beleeve other conjurors dooings, their owne being of so litle force, Hippocrates his opinion herein. pag. 450. How conjurors have beguiled witches, what bookes they carie about to procure credit to their art, wicked assertions against Moses and Joseph. pag. 451. All magicall arts confuted by an argument concerning Nero, what Cornelius Agrippa and Carolus Gallus have left written therof, and prooved by experience. pag. 452. Of Salomons conjurations, and of the opinion conceived of his cunning and practise therein. pag. 454. Lessons read in all churches, where the pope hath authoritie, on Saint Margarets daie, translated into English word for word. pag. 455. A delicate storie of a Lombard, who by saint Margarets example would needs fight with a reall divell. pag. 457. The storie of S. Margaret prooved to be both ridiculous and impious in everie point. pag. 459.