A pleasant miracle wrought by a popish preest. pag. 460. The former miracle confuted, with a strange storie of S. Lucie. pag. 461. Of visions, noises, apparitions, and imagined sounds, and of other illusions, of wandering soules: with a confutation thereof. pag. 461. Cardanus opinion of strange noises, how counterfet visions grow to be credited, of popish appeerances, of pope Boniface. pag. 464. Of the noise or sound of eccho, of one that narrowlie escaped drowning thereby &c. pag. 465. Of Theurgie, with a confutation therof, a letter sent to me concerning these matters. pag. 466. ¶ The copie of a letter sent unto me R. S. by T. E. Maister of art, and practiser both of physicke, and also in times past, of certeine vaine sciences; now condemned to die for the same: wherein he openeth the truth touching these deceits. pag. 467. ¶ _The xvi. Booke._ A conclusion, in maner of an epilog, repeating manie of the former absurdities of witchmongers conceipts, confutations thereof, and of the authoritie of James Sprenger and Henry Institor inquisitors and compilers of M. Mal. Pa. 470. By what meanes the common people have beene made beleeve in the miraculous works of witches, a definition of witchcraft, and a description thereof. pag. 471. Reasons to proove that words and characters are but bables, and that witches cannot doo such things as the multitude supposeth they can, their greatest woonders prooved trifles, of a yoong gentleman cousened. pag. 473. Of one that was so bewitched that he could read no scriptures but canonicall, of a divell that could speake no Latine, a proofe that witchcraft is flat cousenage. pag. 476. Of the divination by the sive & sheeres, and by the booke and key, Hemingius his opinion thereof confuted, a bable to know what is a clocke, of certeine jugling knacks, manifold reasons for the overthrowe of witches and conjurors, and their cousenages, of the divels transformations, of _Ferrum candens, &c._ pag. 477. How the divell preached good doctrine in the shape of a preest, how he was discovered, and that it is a shame (after confutation of the greater witchcrafts) for anie man to give credit to the lesser points thereof. pag. 481. A conclusion against witchcraft, in maner and forme of an Induction. pag. 483. Of naturall witchcraft or fascination. pag. 484.