It will not suffice to dissuade a witchmonger from his credulitie, that he seeth the sequele and event to fall out manie times contrarie to their assertion; but in such case (to his greater condemnation) he seeketh further to witches of greater fame. If all faile, he will rather thinke he came an houre too late; than that he went a mile too far. Trulie I for my part cannot perceive what is to go a whoring after strange gods, if this be not. He that looketh upon his neighbors wife, and lusteth after hir, hath committed adulterie. And truelie, he that in hart and by argument mainteineth the sacrifice of the masse to be propitiatorie for the quicke and the dead, is an idolater; as also he that alloweth and commendeth creeping to the crosse, and such like idolatrous actions, although he bend not his corporall knees. In like manner I say, he that attributeth to a witch, such divine power, as dulie and onelie apperteineth unto GOD (which all witchmongers doo) is in hart a blasphemer, an idolater, and full of grosse impietie, although he neither go nor send to hir for assistance. ♦To go to witches, &c. is idolatrie.♦ The sixt Chapter. _A further confutation of witches miraculous and omnipotent power, by invincible reasons and authorities, with dissuasions from such fond credulitie._ If witches could doo anie such miraculous things, as these and other which are imputed to them, they might doo them againe and againe, at anie time or place, or at anie mans desire: for the divell is as strong at one time as at another, as busie by daie as by night, and readie enough to doo all mischeefe, and careth not whom he abuseth. And in so much as it is confessed, by the most part of witchmoongers themselves, that he knoweth not the cogitation of mans heart, he should (me thinks) sometimes appeere unto honest and credible persons, in such grosse and corporall forme, as it is said he dooth unto witches: which you shall never heare to be justified by one sufficient witnesse. For the divell indeed entreth into the mind, and that waie seeketh mans confusion.