“The Egyptians admitted a destruction of the primitive men by the gods on account of their rebellion and sins. This event was recorded in a chapter of the sacred books of Tahout,—certain hermetic books of the Egyptian priesthood,—that had been graven on the walls of one of the most isolated rooms of the burial crypts of King Seti I., at Thebes. The text of it has been published and translated by Edward Naville.[32] “The scene is placed at the end of the reign of the god Râ.... Incensed by the wickedness and the crimes of the men whom he had begotten, the god summons the other gods to consult with them in the utmost secrecy, ‘in order that mankind might not know it, and that their hearts might not be dismayed.’ “Said Râ to Noun: ‘Thou, the eldest of the gods, of whom I am sprung, and you, ancient gods, behold the men who have been begotten by me. They speak words against me. Tell me what you would do in this crisis. Behold, I have waited, and I have not destroyed them before having heard your counsel.’”[33] Singular as the fact may seem, the state, polity, and genius of the people of the western hemisphere described in the records of Egypt reappear in the strange features of the civilization of Mexico, and in the vestiges of its aborigines, which amazed the Spaniards who accompanied Hernando Cortes into the interior of the country, in the early part of the sixteenth century. The remarkable accounts given by Bernal Diaz and other contemporary writers respecting the people, the kings, the cities, the palaces, the temples, and the public works seen by the Spanish invaders, verify, in many ways, the declarations of the Egyptian priests concerning the Atlantic race.[34]