The Discovery and Conquest of the Molucco and Philippine Islands.: Containing their History, Ancient and Modern, Natural and Political: Their Description, Product, Religion, Government, Laws, Languages, Customs, Manners, Habits, Shape, and Inclinations of the Natives. With an Account of many other adjacent Islands, and several remarkable Voyages through the Streights of Magellan, and in other Parts.Leonardo de Argensola, Bartolomé
History
The Discovery and Conquest of the Molucco and Philippine Islands.: Containing their History, Ancient and Modern, Natural and Political: Their Description, Product, Religion, Government, Laws, Languages, Customs, Manners, Habits, Shape, and Inclinations of the Natives. With an Account of many other adjacent Islands, and several remarkable Voyages through the Streights of Magellan, and in other Parts.
Leonardo de Argensola, Bartolomé
Maluku (Indonesia) -- History; Philippines -- History
them for that End, being oblig'd to put down Tyranny and Oppression;
but that for the obtaining that benefit more fully, it was requisite
he should become a Christian; for by that means he would save his
Soul, and secure his Escape, which was the least important of the
[A Sangiack converted.] two. Velloso said so much to this Point,
and the Spirit which directed, suggested such important Truths, that
the Sangiack at first admiring them, approv'd and submitted to them,
and grew very earnest to be admitted to Baptism. He desir'd Gonzalo
Velloso to be assisting to him, and gathering some of his Family
and Friends, they set out for Ternate, the Sangiack himself staying
behind for their Answer. The Heathens came with Velloso to Ternate,
where they were generously received, and entertain'd by Tristan de
Ataide. Having heard what they came about, he put them all into the
Christian Habit, appointing Clergy-men to instruct and Catechize
them. Being thus prepar'd, they receiv'd Baptism with extraordinary
satisfaction, the Commander in chief being their God-father. Then
he commended the Sangiack's Resolution, shewing how advantageous
it would be to him to become a Son of the Church, and reject the
abominable and foul Ceremonies of Idolatry, in which he had liv'd. He
sent him word, to appoint the Day and Place for being Baptiz'd, and
he would see all perform'd as he should direct, for which Reason he
left it to his Choice. The Messengers returning to Momoya, were not
only proud of having embrac'd the Christian Faith, but of the good
Usage they receiv'd from the Governour and other Christians, telling
the Sangiack all that had happen'd, and the Answer they brought
him. The Sangiack, led by his own inclination, and encourag'd by
their Account, imbark'd in some Carcoas with the greatest Splendor
of Musick and Gayety he was able. Being come in Sight of Ternate,
Tristan de Ataide went out to meet him with no less Pomp. He lodg'd and
entertain'd him accordingly, and order'd a Learned and Religious Man
to Catechize and instruct him. Some Days after when the Cathecumens
were fitted for it, they receiv'd Baptism, with publick Rejoycings,
and greater Solemnity than had ever been seen in Ternate. There
was not a Christian but what brought Palm-Branches and Flowers from
that natural Garden of the Island; besides Musick, Dancing, Firing
of great Guns, and even the very Barbarians rejoyc'd. The Sangiack
in Baptism took the Name of Don John; he stay'd some Days rejoycing
and Feasting with the Portugueses, and then return'd home, taking
along with him the Priest that instructed him, call'd Simon Vaz,
to improve him in the Knowledge of the Faith. That Priest liv'd with
him some Years in his City, leading an Exemplar Life, and exercising
himself in Works of Officious and pure Charity, by which means he
converted great Numbers of Heathens, and particularly the Inhabitants
of Momoya. But being alone, and the Number of those God was pleased
Public-domain text, read in full here on John Shaqi.
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