The discovery and decipherment of the trilingual cuneiform inscriptionsBooth, Arthur John
History
The discovery and decipherment of the trilingual cuneiform inscriptions
Booth, Arthur John
Achaemenian inscriptions; Cuneiform inscriptions
With regard to the _t_, it will be recollected that Grotefend gave the
value of _n_ to a sign that completed the word ‘bun,’ to which he gave
the meaning ‘stirps.’ This word had long been a stumbling-block to Zend
scholars, and Lassen determined to get rid of it. He showed in the first
place that the _b_ or _p_ at the beginning could not be interchangeable,
and the word must at all events be treated as ‘pun’; but he proposed to
alter it still further by reading ‘put.’ By this means he came nearer
to its obvious meaning, ‘son’—that is, to the Zend ‘putra.’ He found
this innovation supported by another word, _k_ _s_ _t_ _m_, to which he
thought he could attach a Zend meaning.[460]
The nine incorrect values he admitted into his alphabet[461] show little
or no improvement on those suggested by Grotefend or Burnouf; and
unfortunately the decipherer himself can rarely distinguish the incorrect
values from the correct. A glance over a page of Lassen’s transliteration
will show the havoc these nine incorrect letters have made in his work.
But, as we have said, he introduced errors peculiar to himself that were
even more fatal than his failure to identify all the signs correctly. For
example, he remarked that the sign he took for a short _a_ (𐏃) seemed
composed of the sign for _n_ (𐎴) and an angular wedge which might be
an abbreviation of the sign itself. He was led to this hypothesis by
comparison with the Zend, where _ă_ is clearly a combination of _a_ and
_n_.[462] He goes farther and gives the short _a_ and _n_ the guttural
sound of _ang_, when it is found before the letter he thought was _h_
(𐎹, 27; really _y_), and he cites several instances which he thinks will
justify this opinion. He recognises, however, that the rule even thus
limited is not always applicable.[463]
Public-domain text, read in full here on John Shaqi.
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