The discovery and decipherment of the trilingual cuneiform inscriptionsBooth, Arthur John
History
The discovery and decipherment of the trilingual cuneiform inscriptions
Booth, Arthur John
Achaemenian inscriptions; Cuneiform inscriptions
the rest, the improvement consists chiefly in sweeping away the errors
into which his love of Zend analogies had at first hurried him. The only
addition he made to the number of his correct values was _thr_, suggested
by Grotefend, to which, as we have said, he had previously nearly
approached. The remaining signs now correctly represented are due to M.
Beer and M. Jacquet, who wrote in the interval that separated the two
Memoirs by Lassen.
Lassen’s translations are naturally much affected by the nine incorrect
values he still retained, and by the errors he introduced himself. Yet
if we compare the transliteration and translation of the Le Bruyn No.
131, as given by Burnouf and Lassen, we cannot fail to recognise the
superiority of the latter. For the ‘Bu izrk’ of the one we have ‘Baga
wazark’ of the other, which closely anticipates the ‘Baga vazraka’ of
the correct version. The ‘Omam buiom,’ the ‘Homa excellent,’ is replaced
by ‘imam buvam,’ ‘this earth;’ and many similar improvements may be
noted throughout. Both writers succeeded fairly well in rendering the
simple phrases, but great diversity still existed as to the meaning of
the obscurer passages. Both alike declare that Auramazda is the creator
of heaven and of man; and that he has established Darius or Xerxes as
King. But when we proceed to the second paragraph of the inscription our
translators go far astray. The passage beginning ‘king of countries’ is
thus variously rendered:[467]
B. oahunâm pl. ôznânam.
L. dᵃnghunâm ps‘uwᵃznânâm.
S. dahyunâm . par’uv . zanânâm.
_Trans._ B. [roi] des provinces qui produisent les braves.
L. [rex] populorum bene parentium.
S. [König] der Länder die aus vielen Stämmen bestehen [or
more simply by Menant: des pays bien peuplés].
B. âahâhâ buîôhâ izrkâhâ rurôh âpôh.
L. aᵃnghâhâ bu‘mihâ wᵃzᵃrkâhâ d’uriᵃh âpyᵃh.
S. ahyâyâ . bu‘miyâ . vazrakâyâ . d’uraiy . apiy.
_Trans._ B. [roi] du monde excellent, divin, redoutable, protecteur.
L. [rex] existentis orbis terrarum magni, sustentator, auctor.
S. [König] dieser grossen Erde auch fernhin [or, with Menant:
‘de cette vaste terre (qui commande) au loin et auprès’].
Public-domain text, read in full here on John Shaqi.
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