The discovery and decipherment of the trilingual cuneiform inscriptionsBooth, Arthur John
History
The discovery and decipherment of the trilingual cuneiform inscriptions
Booth, Arthur John
Achaemenian inscriptions; Cuneiform inscriptions
It was only natural that the accuracy of many of these results should
have been somewhat strenuously contested. M. Renan, for example, could
not be induced to believe in the polytheism of the Semitic race, though
the images of their gods began to crowd the Louvre in bewildering
numbers. M. Halévy disputed the very existence of the Sumerian race and
language, and the controversy he excited has not even yet wholly died
away. Others cannot reconcile themselves to the subordinate position
of the Semite to the Turanian in laying the foundations of all modern
culture, and they still endeavour to show that the two races were at
least contemporary workers from the earliest times, and contributed
equally to the great result. All this is perhaps symptomatic only of a
passing phase of irritation, for the evidence on the other side seems too
overwhelming to be long withstood.[3]
It is because the trilingual inscriptions have rendered such important
service that we have considered it worth while to recount the history
of their discovery after they had lain forgotten for some two thousand
years, and to explain the steps that were taken in the work of
decipherment by the many scholars whose patient toil was ultimately
rewarded with success.
TRILINGUAL CUNEIFORM INSCRIPTIONS
CHAPTER I
THE DISCOVERY OF ACHAEMENIAN RUINS AND INSCRIPTIONS—BARBARO TO LE BRUYN,
A.D. 1472-1718
The trilingual inscriptions of the Achaemenian Kings of Persia that have
led to the decipherment of the whole cuneiform literature were found
chiefly at Persepolis and Behistun; though a single line at Murgab and
a short inscription at Hamadan, the ancient Ecbatana, also contributed
to an important extent. Other inscriptions were observed at Van in
Armenia; at Naksh-i-Rustam, a few miles from Persepolis; upon the site of
the ancient Susa, and so far afield as Egypt. They are all monumental:
chiselled upon the walls of buildings to record the name of the king
who erected the edifice. They are written in three different methods
of cuneiform writing, and reproduce the same text in three different
languages.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account