The Disowned — Volume 08Lytton, Edward Bulwer Lytton, Baron
General
The Disowned — Volume 08
Lytton, Edward Bulwer Lytton, Baron
English fiction -- 19th century
"But I fear," answered Lord Ulswater, with a slight smile, "that we
can deduce no omen either from the cloud or the star: would, indeed,
that Nature were more visibly knit with our individual existence!
Would that in the heavens there were a book, and in the waves a voice,
and on the earth a token of the mysteries and enigmas of our fate!"
"And yet," said Mordaunt, slowly, as his mind gradually rose from its
dream-like oppression to its wonted and healthful tone, "yet, in
truth, we want neither sign nor omen from other worlds to teach us all
that it is the end of existence to fulfil in this; and that seems to
me a far less exalted wisdom which enables us to solve the riddles,
than that which elevates us above the chances, of the future."
"But can we be placed above those chances;--can we become independent
of that fate to which the ancients taught that even their deities were
submitted?"
"Let us not so wrong the ancients," answered Mordaunt; "their poets
taught it, not their philosophers. Would not virtue be a dream, a
mockery indeed, if it were, like the herb of the field, a thing of
blight and change, of withering and renewal, a minion of the sunbeam
and the cloud? Shall calamity deject it? Shall prosperity pollute?
then let it not be the object of our aspiration, but the byword of our
contempt. No: let us rather believe, with the great of old, that when
it is based on wisdom, it is throned above change and chance! throned
above the things of a petty and sordid world! throned above the
Olympus of the heathen! throned above the Stars which fade, and the
Moon which waneth in her course! Shall we believe less of the
divinity of Virtue than an Athenian Sage? Shall we, to whose eyes
have been revealed without a cloud the blaze and the glory of Heaven,
make Virtue a slave to those chains of earth which the Pagan subjected
to her feet? But if by her we can trample on the ills of life, are we
not a hundredfold more by her the vanquishers of death? All creation
lies before us: shall we cling to a grain of dust? All immortality is
our heritage: shall we gasp and sicken for a moment's breath? What if
we perish within an hour?--what if already the black cloud lowers over
us?--what if from our hopes and projects, and the fresh woven ties
which we have knit around our life, we are abruptly torn?--shall we be
the creatures or the conquerors of fate? Shall we be the exiled from
a home, or the escaped from a dungeon? Are we not as birds which look
into the Great Air only through a barred cage? Shall we shrink and
mourn when the cage is shattered, and all space spreads around us,--
our element and our empire? No; it was not for this that, in an elder
day, Virtue and Valour received but a common name! The soul, into
which that Spirit has breathed its glory, is not only above Fate,--it
profits by her assaults! Attempt to weaken it, and you nerve it with
a new strength; to wound it, and you render it more invulnerable; to
Public-domain text, read in full here on John Shaqi.
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