The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth — John Shaqi
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
If any be moved that I seem to maintain some things that are Paradoxes,
I hope I may crave leave, as well to discede from the opinions of
others, as others have done from those that went before them. And I
desire them not so much to consider, either the novelty or strangeness
of the opinions, as the weight and strength of the reasons that are laid
down to support and statuminate them; for if the arguments be sound and
valid, the Tenents built thereupon cannot be weak and tottering. And
however I acknowledge my self to have humane frailties and so may err,
yet I have no mind or will pertinaciously to persevere in an error, and
these things that we have treated of lying so far from the ken of our
senses, and experiments of this nature, either so rare, or uncertain,
that we may rationally expect pardon, rather than reprehension.
But I shall say no more, but let the Book speak for it self, only
desiring the Readers, first to peruse and seriously to consider, before
they censure, that so I may have cause to bid them, Farewel.
Dated _February
23. 1673_.
THE
CONTENTS.
Chap. 1. _Of the false, irrational, and unchristian censures,
that have been, and yet are cast upon learned Men for writing
of abstruse subjects: As also for treating of Apparitions and
Witchcraft, especially if they crossed the common stream of
vulgar opinion._ Page 1.
Chap. 2. _Of the Notion, Conception, and Description of Witches
and Witchcraft according to divers Authors, and in what sense
they may be granted, and in what sense and respect they are
denied._ p. 19.
Chap. 3. _The denying of such a Witch as is last described in
the foregoing Chapter doth not infer the denying of Angels,
or Spirits. Apparitions no warrantable ground for a christian
to believe the existence of Angels, or Devils by, but the
word of God._ p. 37.
Chap. 4. _That the Scriptures, and sound reason are the true
and proper mediums to prove the actions attributed unto
Witches by, and not other improper ways that many Authors
have used. And of the requisites necessary truly to prove a
matter of fact by._ p. 43.
Chap. 5. _That these things now in question, are but barely
supposed, and were yet never rationally nor sufficiently
proved: And that the Allegations brought to prove them by are
weak, frivolous, and absolutely invalid: with a full
confutation of all the four particulars._ p. 63.
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