The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
2. The Witches by visible apparitions of the Devil (if any such thing
could be) in any shape, could have no more assurance of Satans
performances, than they have already, by mental perswasion, and the
dominion of him in their hearts, _who is the Prince of the air, and
worketh in the children of disobedience_, because by that visible
appearance there is not brought any Hostages or Witnesses, which are
absolutely necessary to confirm such a League or Covenant. And these
representations being made in their imaginations and fancies, wherein
they think they see, do, and suffer these delusive Visions, they are
most firmly and pertinaciously confirmed in the belief of them, that any
Apparition externally must needs be vain and superfluous.
[Sidenote: _Reas. 3._]
3. If the Witches be not superlatively mad (and if so, then so to be
judged of, and all that in this point is believed of them either in
doing, suffering, or otherwise, must be judged extreme folly and
madness) they will not make a League with the Devil, knowing him to be
the Devil, because they cannot but know that he was and is a Lyar and a
Murtherer from the beginning, and hath deceived many before them, that
were of the same way and profession. And a visible appearance can afford
them no certain security, but that he may and will deceive them still,
and that he continueth a lyar and a deceiver. But while the delusion is
internal, and the imagination depraved, and led by the suggestions and
motions of Satan, they then are so blinded, that they see not, nor
understand the danger they run into, nor the certainty of the deceit
they lye under, which a visible Apparition would sooner shake and
overthrow, than any way confirm, and therefore is false and needless.
[Sidenote: _Reas. 4._]
4. But how come the Witches certainly to know that the Devil can perform
such things as they would have done? Surely by no means, but either by
traditional hear-say or inward delusion; the one they know not, but that
it is a lye, and the other concludeth their passive delusion, to neither
of which a visible Apparition like a Cat or a Dog, and speaking unto
them, can bring any confirmation, except the Devil should bring them
good store of gold or silver, or work some strange feat before their
eyes, as to kill some men or beasts, or the like; but none of these
things are ever proved to be performed. And therefore it is not rational
to believe that Witches do make a visible and corporeal League with the
Devil, because by it they can have no certain knowledge, that he either
can or will accomplish such things for them, as they desire.
[Sidenote: _Reas. 5._]
[Sidenote: 1 Sam. 16. 14.]
[Sidenote: Mat. 8. 31, 32.]
[Sidenote: Job 1. 10, 11.]
[Sidenote: 1 Pet. 5. 8.]
[Sidenote: 2 Pet. 2. 4.]
[Sidenote: Jude 6.]
[Sidenote: _Aug. super Psal._]
[Sidenote: Of evil _Aug._ _sect._ 3. _pag._ 279, 280.]
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