The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
5. The Devil cannot by his own power or will, either appear visibly in
what shape he please, neither can he when he will, nor as he will,
perform these strange tricks, because he is under restraint, and can act
nothing but as the will of God orders and determines: so God sent an
evil Spirit upon _Saul_, otherwise he could not have troubled him; and
the Devils could not enter into the herd of Swine, until leave was given
them by our Saviour; neither could he afflict _Job_, until that Gods
hand was laid upon him, and God ordered him to be an instrument in that
affliction. And though the Devil be said _to walk about like a roaring
lion, seeking whom he may devour_, yet must that walking about be only
understood (and is so taken by all sound Expositors) of the evil and
wicked intention of his will, according to which he is always ready
seeking whom he may devour, if he be so ordered or permitted of God
(ordering and permission in this point, being but all one act of the
divine Will and Providence) and not in regard of his power or liberty to
act or execute what he please, and when and as he lift; for the same
Apostle and also St. _Jude_ telleth us, _that he is kept in chains of
darkness to be reserved unto judgment_, and by those chains he is kept,
that he cannot hurt or destroy, when and where he list, but as he is
sent and appointed of God, either to tempt or afflict the godly, or to
punish the wicked; and therefore the sentence of St. _Austin_ is much to
be weighed and considered, who saith: _Diabolus plerumq; vult nocere, &
non potest, quia potestas ista est sub potestate: nam si tantum posset
nocere Diabolus quantum vult, aliquis justorum non remaneret_. And
therefore I cannot but transcribe here the opinion of that pious and
learned person Bishop _Hall_ upon this very particular, which is this:
“Could _Samson_ have been firmly bound hand and foot by the Philistine
cords, so as he could not have stirred those mighty limbs of his, what
Boy or Girl of _Gath_ or _Ascalon_ would have feared to draw near and
spurn that awed Champion? No other is the condition of our dreadful
enemies, they are fast bound up with the adamantine chains of Gods most
merciful and inviolable Decree, and forcibly restrained from their
desired mischief. Who can be afraid of a muzled and tyed up Mastive?
what woman or child cannot make faces at a fierce Lyon, or a bloody
_Bajazet_ lockt up fast in an Iron Grate? Were it not for this strong
and strait curb of divine Providence, what good man could breathe one
minute upon earth? The Demoniack in the Gospel could break his iron
fetters in pieces, through the help of his Legion; those Devils that
possessed him could not break theirs; they are fain to sue for leave to
enter into Swine, neither had obtained it (in all likelihood) but for a
just punishment to those _Gaderene_ owners: How sure may we then be,
that this just hand of Omnipotence will not suffer these evil ones to
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