The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
2. And where the Apostle wisheth the _Romans_ to be transformed: Is it
to be essentially transformed into any other substance or natural thing?
Nay not so, but effectively into some other more sacred qualities, by
the renovation of their inward mind. And again where he saith: _And are
transformed into the same image from glory to glory_. His meaning is
not, that we are essentially transformed into the very image of God; for
so should he very shrewdly confirm that foolish opinion of some, who
hold that men are deified in God, and that God also is hominified in
men: But his purpose is, that we (by the operation of the holy Spirit)
should proceed and grow (by degrees) from glory to glory, until we be
truly conformed unto the similitude of that same glorious Image of God
wherein we were first created; and so intendeth no essential
transformation at all.
[Sidenote: _Observ. medic._ _pag._ 80, _&c._ _Id. pag._ 129.]
3. We are here to note the difference betwixt this Transfiguration, and
that which may proceed from natural causes, as passions, affections, or
diseases; and also from artificial or counterfeited Transfigurations.
For it is wonderful to behold, how anger and rage doth alter the faces
and countenances of some, and so grief, sorrow, despair, and the like,
in others, causeth horrible changes all over the external parts both of
the face and body. Neither is any passion more prevalent than
deep-rooted fear mixed with despair, as hath been manifested in some,
that in a short time, nay even in the space of one night have had their
hair, that formerly was black, turned into gray or white, as is
testified by Authors of unquestionable veracity. And for diseases, it is
almost incredible to think, what strange alterations Madness, Frenzy,
the bitings of a mad Dog, Melancholies (especially that kind which
Physicians call _Lycanthropia_, which is so wonderful, that it hath made
many dotingly believe, they were really transformed) will produce and
bring forth. Examples of which at large may be seen in _Schenckius_; of
which we shall speak more fully anon, as also of artificial and
counterfeited Transfigurations: and that Devils nor Witches can perform
no such Transfigurations as this of Christ and _Moses_, is manifest by
the Arguments laid down before, because these were brought to pass by a
divine Hand and an omnipotent Power, which Devils and Witches have not,
and therefore cannot operate any such things.
[Sidenote: 2 Cor. 11. 13, 14, 15.]
[Sidenote: 1 Cor. 7. 31.]
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