The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
4. Moreover in the Scripture there is mention of counterfeit, simulated,
and hypocritical transformation, such the Apostle mentioneth in these
words, speaking of the false Apostles: _For such are false Apostles,
deceitful workers, transforming themselves into the Apostles of Christ_.
And no marvel, for Satan himself _is_ transformed into an Angel of
light. Therefore it is no great thing, if his Ministers also be
transformed as the Ministers of Righteousness, whose end shall be
according to their works. The word there thrice used is from
μετασχηματίζω, which cometh from ἕχω _habeo, possideo, teneo_, and from
thence σχῆμα _habitus_: so that the compound Verb properly signifieth
_effingo, assimulo_, and so of necessity must signifie in these three
places. So the Apostle saith in another place: _The form of this world_,
σχῆμα, _passeth away_, that is, the fashion, condition, custom, or usage
of the world passeth away. This place of Scripture concerning Satans
transforming of himself into an Angel of light (though plain in it self)
hath been and still is most usually alledged by Witchmongers, to prove
the Apparitions of Devils by: For thus they commonly argue; “If Satan
can transform himself into an Angel of Light; much more (arguing _à
majore ad minus_) into any other shape, and so may easily appear in the
form of a Cat, Dog, or in any other shape whatsoever”, and this they
think to be an invincible Argument. This way of argument were of force,
if the Apostle in this place had meant or intended any real or essential
transformation; but that this is not the meaning of the Text, we shall
prove by these following Reasons.
[Sidenote: _Reas. 1._]
[Sidenote: Joh. 12. 5, 6.]
1. The very signification of the word here, doth not bear nor intend any
essential transformation; but only feigning, pretending, and
assimulating, as when _Judas_ pretended charity and love to the poor,
when he said: _Why was not this oyntment sold for three hundred pence,
and given to the poor? This he said, not that he cared for the poor: but
because he was a thief and had the bag, and bare what was put therein._
Though _Judas Iscariot_ hypocritically feigned and pretended this
charity to, and care for the poor, yet was he not really a charitable
man, or a lover of the poor, but a thief, and a most covetous wretch. So
these false Apostles did pretend much zeal and piety to preach and
promote the Gospel, but therefore were they not really transformed and
changed into true Apostles, but were Deceivers, Dissemblers, and
Hypocrites. So Satan often pretendeth heavenly, angelical, and divine
things, and to do as the holy Angels do; but it is in deceit, cozenage,
falsity, and hypocrisie, and so he is by counterfeiting and dissembling
said to be transformed into an Angel of Light, and not otherwise by any
essential transformation at all.
[Sidenote: _Reas. 2._]
Public-domain text, read in full here on John Shaqi.
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